The language of love is the language of the heart. It is the language of experience. It is the language of mysticism.
Eknath Easwaran
The Language of Love
Theme: Love
The language of love is the language of the heart, the language of experience, and the language of mysticism. It is the language that can help us to understand and experience God… Theologians may quarrel, but the mystics speak the same language. They may use different words, but they are talking about the same reality. The language of mysticism is the language of love. It is the language of the heart, not the head. It is the language of experience, not of theory… The mystics of all religions have said the same thing in different words. They have said that God is love, that we are all one with God, and that our true home is in God. They have said that we can experience God here and now, through love and compassion… The language of love is the language of the heart. It is the language of experience. It is the language of mysticism.
Eknath Easwaran was an Indian-born spiritual teacher, author, and translator of Indian religious texts. He was born in Kerala, India, in 1910. He was raised by his mother and his maternal grandmother, whom he honored as his spiritual teacher.
Easwaran came to the United States in 1959 as a Fulbright Scholar at the University of Minnesota. He later moved to the University of California, Berkeley, where he taught courses on meditation and Indian philosophy. In 1961, he founded the Blue Mountain Center of Meditation and Nilgiri Press, based in northern California.
Easwaran was a lifelong vegetarian and advocate for non-violence. He was a strong supporter of interfaith dialogue and understanding. He wrote over 40 books on spirituality, including translations of the Bhagavad Gita and the Upanishads.
Easwaran was the originator of passage meditation, a simple and effective method of meditation that uses short passages of inspiring text. He also wrote many books on spirituality, including The Bhagavad Gita for Daily Living, The Upanishads, and Meditation: The Art of Inner Peace.
Easwaran's teachings have been translated into over 20 languages and have helped millions of people around the world to find peace and happiness in their lives. He was a wise and compassionate teacher who showed the world the power of love and compassion. His teachings continue to inspire and uplift people all over the world.
Here are some additional points about Easwaran's life and work:
- He was a strong supporter of interfaith dialogue and understanding. He believed that all religions have something to offer and that we can learn from each other.
- He founded the Blue Mountain Center of Meditation to provide a place for people to learn about and practice meditation. He believed that meditation is a powerful tool for self-transformation and inner peace
- He wrote over 40 books on spirituality, including translations of the Bhagavad Gita and the Upanishads. His books have been translated into over 20 languages and have helped millions of people around the world.
Easwaran was a wise and compassionate teacher who showed the world the power of love and compassion. His teachings continue to inspire and uplift people all over the world.
Seeing with the Eyes of Love
Easwaran, Eknath. Seeing with the Eyes of Love. Nilgiri Press, 1991. P. 22.
Eknath Easwaran
Theme: Love
About This Eknath Easwaran Quote [Brief Commentary]
Eknath Easwaran’s insights invite us into the realization that true spiritual understanding goes beyond intellectual debate, finding its home in the heart’s realm. He suggests that intellectual endeavors may guide us toward divine knowledge, but it is through love, the heart’s language, that we truly connect with the divine. This distinction between theologians and mystics underscores the message: the path to God is not solely through intellect but through the heartfelt experience of love, inviting us to live spirituality rather than merely discuss it.
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About This Eknath Easwaran Quote [Longer Commentary]
Easwaran’s emphasis on love’s universality is supported by references to mystics from diverse traditions, illustrating that the mystical journey transcends doctrinal differences. The experiences of figures like Meister Eckhart, Saint Teresa of Avila, and Sri Ramakrishna highlight a universal spiritual language of love that goes beyond words, pointing to a shared quest for divine union. This unity in diversity suggests that mysticism’s core is not about theological agreement but about experiencing oneness with the divine, facilitated by love.
In essence, Easwaran’s teaching on the language of love as mysticism’s core offers a profound guide for spiritual seekers. He presents the heart’s language of love not just as a method but as the very essence of connecting with the divine. This perspective shifts the focus from theological discourse to the direct experience of divinity through love, affirming that our deepest spiritual connections are rooted in this universal language. It’s a reminder that the essence of our spiritual journey and our unity with the divine lies in the transformative power of love.
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