Come now, noble souls, and take a look at the splendor you are carrying within yourselves!
Meister Eckhart
Noble Souls
Topic: Immanence & Transcendence
Come now, noble souls, and take a look at the splendor you are carrying within yourselves! But if you do not let go of yourselves completely, if you do not drown yourself in this bottomless sea of the Godhead, you cannot get to know this divine light.
When the soul is totally lost, it finds that it is the very Self which it sought for so long in vain. Here the soul Is God. Here it enjoys supreme bliss; here it is sufficient unto itself; here it shines with its own radiance. Here at last it has found that the Kingdom of God is itself!
Meister Eckhart, whose full name was Eckhart von Hochheim OP, (c. 1260 – c. 1328) was born around the year 1260, possibly between 1250 and 1260, in the village of Tambach, near Gotha, in the Landgraviate of Thuringia, which is now central Germany, within the Holy Roman Empire. The prefix "Meister" in his name translates to "Master," signifying his scholarly prestige. His birth into nobility was initially purported, however, later examinations revealed that this notion stemmed from a misinterpretation of period archives, clarifying that his Christian name was Eckhart, with the surname von Hochheim.
Eckhart commenced his ecclesiastical journey around the age of 18, circa 1278, by joining the Dominican convent at Erfurt. His scholarly pursuits possibly led him to study at Cologne before 1280, and perhaps also at the University of Paris either before or after his time in Cologne. His commitment to the Dominican order was substantial, as he entered the order when he was 15 and later, around 1294, began his teaching career as a lecturer on the Sentences of Peter Lombard at the Dominican convent of St. Jacques in Paris.
Meister Eckhart's theological and philosophical endeavors were deeply rooted in mysticism, with a notable emphasis on the union between the individual soul and God, as expressed in his sermons both in German and Latin. His rising prominence was particularly noted during the Avignon Papacy, a period marked by increased tensions among monastic orders and diocesan clergy. Unfortunately, the latter part of his life was marred by accusations of heresy, leading to a trial by the local Franciscan-led Inquisition, and subsequently by Pope John XXII. Despite these challenges, Eckhart's teachings continued to resonate through his disciples like Johannes Tauler and Henry Suso, and his mystic philosophy continues to garner attention and appreciation in contemporary religious and academic circles.
Star, Jonathan. Two Suns Rising: A Collection of Sacred Writings. Edison, New Jersey, Castle Books, 1996, p. (p. 160).
Meister Eckhart
Theme: Our Soul
About This Meister Eckhart Quotation [Commentary]
Meister Eckhart opens with a direct invitation: “Come now, noble souls, and take a look at the splendor you are carrying within yourselves!” With this, he affirms that the soul already holds a hidden radiance. The address to “noble souls” acknowledges an inner dignity that does not need to be acquired. This splendor is not something distant or external, but something within—waiting to be seen. Eckhart calls us not to examine the surface self, but to turn toward what lies deeper, beyond self-reference.
He immediately links this recognition to surrender. “But if you do not let go of yourselves completely,” he writes, “if you do not drown yourself in this bottomless sea of the Godhead, you cannot get to know this divine light.” The way to the splendor is through letting go—not partial but complete. When the soul becomes “totally lost,” it finds that “it is the very Self which it sought for so long in vain.” For Eckhart, the soul does not discover God as other, but as its own truest nature. This is not metaphor; it is transformation. “Here the soul is God.”
In this letting go, the soul “enjoys supreme bliss,” “is sufficient unto itself,” and “shines with its own radiance.” There is no longer separation or seeking. “Here at last it has found that the Kingdom of God is itself!” What once seemed distant is now revealed as one’s own essence. In the context of our soul, Eckhart shows that it is not through effort or striving, but through release, that the divine light becomes known. The call is simple, but complete: look within, let go, and be what you are.
Meister Eckhart—Annetta Maguire
In her chapter on Meister Eckhart, Maguire (2013) explains that Eckhart was a most significant figure in the history of Christian Mysticism. Born in Thuringia in Germany in 1260 he is believed to have belonged to a family of the lower aristocracy. Eckhart entered the Dominican Priory at the monastery in Erfurt at the age of fifteen.
Few details of his personal life are known to us. Unlike Christian mystics such as Julian of Norwich, St Teresa of Avila and St John of the Cross, he did not speak of himself or his own spiritual experiences. What is known of him and his theology is largely gleaned from his sermons. As was the case with other members of the Dominican Order, he stressed the importance of preaching. Consequently, Eckhart’s focus was on those to whom he preached and their experiences rather than his own. As his reputation grew large numbers of people came to hear his sermons.
As revealed by the quotations in the Anthology included in this essay, the non-duality, transcendence and immanence of Divinity was an inherent aspect of his theology. According to Maguire (2013):
“Eckhart makes the point in his sermons that we do not have to gain anything in order to be united with God, all that is necessary is to ‘chip’ away at the things which cover up this unity”.
—Maguire, Annetta. (2013). Praying with Christian Mystics. (p. 79).
Maguire also stated:
“One of the recurring themes in Eckhart’s sermons is the need to live in the present, in the now … the past and future do not in fact exist—all we have is the present moment. If we could live our life in this present moment, detached from the idea of the past and future we would, he tells us, discover that this ‘now’ is always new.
Living in the now is the way to experience true detachment according to Eckhart. True detachment he says means ‘a mind so little moved by what befalls it, by joy and sorrow, honor and disgrace, as a broad mountain by a gentle breeze’ ”.
—Maguire, Annetta. (2013). Praying with Christian Mystics. (p. 80).
Source: Maguire, Annetta. (2013). Praying with Christian Mystics. County Dublin, The Columba Press. [Cited in Mysticism, the Perennial Philosophy and Interfaith Dialogue by Philip Brown.]
Meister Eckhart—Eknath Easwaran
Devotion to a divine incarnation—Jesus, Sri Krishna, the Buddha, the Divine Mother—helps greatly, for it gives us a focus for our love outside the narrow compass of our self-will. The subtlety is that this divine focus is not outside us. The Lord is our real Self, embodying the divine qualities which all of us have within us.
It follows that when we are looking for the Lord, unifying our desires to realize him, the Lord is looking for us at the same time. Meister Eckhart, the towering mystic of Medieval Germany, goes even further: the eye with which you see God, he says, is the same eye with which God is looking all the time at you… We don’t realize that He can open the door to deeper consciousness from inside; yet silently, subtly, all the time we are banging away on the door, He is undoing the latch on the other side. This is what devotion to a spiritual ideal can do.
—Eknath Easwaran [Conquest of the Mind] pp. 148 – 149.
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