Adam, though made of earth, was given knowledge by God, a knowledge like light ― that pierced the Seven Heavens.
Adam, though made of earth, was given knowledge by God, a knowledge like light ― that pierced the Seven Heavens.
Jalaluddin Mevlana Rumi

A Knowledge like Light
Topic: Truth, Law, & Principle
What God taught to the bees
doesn’t belong to the lion or wild ass,
The bees make a home of juicy sweetness―
God opened the door of that knowing.
What God taught the silkworm―
does any elephant have such expertise?
Adam, though made of earth,
was given knowledge by God,
a knowledge like light
that pierced the Seven Heavens.
Jalāl al-Dīn Muḥammad Rūmī (born September 30, 1207, in Balkh, present-day Afghanistan – died December 17, 1273, in Konya, present-day Turkey) is revered as one of the world’s greatest poets, mystics, and spiritual teachers. Known in the West simply as Rumi, he was born into a family of scholars and mystics who fled westward during the Mongol invasions, eventually settling in Konya, then part of the Seljuk Empire. Under the guidance of his father, Bahāʾ al-Dīn Walad, Rumi was trained in Islamic theology, jurisprudence, and the contemplative disciplines of the Sufi path. His early years reflected the classical model of a scholar-saint—rooted in devotion, study, and service to his community.
Rumi’s life was transformed by his meeting with the wandering mystic Shams of Tabriz around 1244. Their profound spiritual companionship awakened in Rumi a passion that transcended formal learning and opened him to the depths of divine love. When Shams mysteriously disappeared, Rumi’s grief became the flame that illuminated his poetry and devotion. From this crucible emerged the Mathnawī, often called the “Persian Qur’an,” a six-volume masterpiece that weaves stories, parables, and reflections into a vision of love as the animating force of all creation. His shorter lyric poems, collected in the Divan-e Shams-e Tabrizi, sing of longing, union, loss, and the ecstatic dance between the soul and the Beloved.
Rumi’s teachings centered on the transforming power of divine love, the unity underlying all faiths, and the inward journey from self-centeredness to God-centeredness. He taught that every experience—joy and sorrow, presence and absence—serves as a mirror reflecting the divine mystery. After his passing, his followers established the Mevlevi Order, known for its sacred whirling as a form of remembrance (dhikr). Across eight centuries, Rumi’s voice has transcended language, culture, and creed, inviting seekers into the stillness of the heart where the human and divine meet in love.
Mathnawi
Rumi. The Rumi Daybook. Selected & Translated by Kabir and Camille Helminski. Shambhala, 2012. [Mathnawi I: 1009-1012].
Jalaluddin Mevlana Rumi
Theme: The Light of Truth

About This J. M. Rumi Quotation [Commentary]
Jalal al-Din Muhammad Rumi begins by placing Adam within a larger order of God-given knowing. “What God taught to the bees” is not given to “the lion or wild ass,” and what God taught “the silkworm” is not given to the elephant. Each creature receives its own kind of knowledge, and “God opened the door of that knowing.” In that sequence, Jalal al-Din Muhammad Rumi names Adam plainly as one “made of earth.” Yet Adam is also “given knowledge by God,” and that contrast gives the passage its force: what is made of earth can still receive light from God.
The quoted line becomes clearer through the images that come before it. The bees make “a home of juicy sweetness” because God taught them; the silkworm is given its own “expertise,” though greater size does not possess it. So when Jalal al-Din Muhammad Rumi says Adam “was given knowledge by God,” he shows that the human gift is not strength or status, but a divinely given knowing. Adam is “made of earth,” yet receives “a knowledge like light.” Light reveals and reaches beyond what is merely earthly. In relation to The Light of Truth, Jalal al-Din Muhammad Rumi presents knowledge as something given by God, not something the self creates or owns.
The closing words, “that pierced the Seven Heavens,” give this knowledge its full range. Jalal al-Din Muhammad Rumi is speaking of a knowing that rises beyond ordinary function and reaches toward the divine. Still, he keeps the order clear: earth, then gift, then light, then the heavens opened through that light. That order matters. Human beings are not the source of the light; they are “made of earth” and taught by God. Jalal al-Din Muhammad Rumi’s words return the reader to humility and wonder: the One who teaches the bee and the silkworm also gives to Adam a knowing that shines upward, a truth that comes from God and leads back to God.
“You Are Joy” By J. M. Rumi
Related Quotes
Copyright © 2017 – 2026 LuminaryQuotes.com About Us