This being human is a guest house. Every morning a new arrival… Be grateful for whatever comes because each has been sent as a guide from beyond.
This being human is a guest house. Every morning a new arrival… Be grateful for whatever comes because each has been sent as a guide from beyond.
Jalaluddin Mevlana Rumi

The Guest House
Topic: Self-Cultivation & Health
This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness, some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them all!
Even if they are a crowd of sorrows, who violently sweep your house empty of its furniture, still, treat each guest honorably.
He may be clearing you out for some new delight.
The dark thought, the shame, the malice.
meet them at the door laughing and invite them in.
Be grateful for whatever comes
because each has been sent
as a guide from beyond.
Jalāl al-Dīn Muḥammad Rūmī (born September 30, 1207, in Balkh, present-day Afghanistan – died December 17, 1273, in Konya, present-day Turkey) is revered as one of the world’s greatest poets, mystics, and spiritual teachers. Known in the West simply as Rumi, he was born into a family of scholars and mystics who fled westward during the Mongol invasions, eventually settling in Konya, then part of the Seljuk Empire. Under the guidance of his father, Bahāʾ al-Dīn Walad, Rumi was trained in Islamic theology, jurisprudence, and the contemplative disciplines of the Sufi path. His early years reflected the classical model of a scholar-saint—rooted in devotion, study, and service to his community.
Rumi’s life was transformed by his meeting with the wandering mystic Shams of Tabriz around 1244. Their profound spiritual companionship awakened in Rumi a passion that transcended formal learning and opened him to the depths of divine love. When Shams mysteriously disappeared, Rumi’s grief became the flame that illuminated his poetry and devotion. From this crucible emerged the Mathnawī, often called the “Persian Qur’an,” a six-volume masterpiece that weaves stories, parables, and reflections into a vision of love as the animating force of all creation. His shorter lyric poems, collected in the Divan-e Shams-e Tabrizi, sing of longing, union, loss, and the ecstatic dance between the soul and the Beloved.
Rumi’s teachings centered on the transforming power of divine love, the unity underlying all faiths, and the inward journey from self-centeredness to God-centeredness. He taught that every experience—joy and sorrow, presence and absence—serves as a mirror reflecting the divine mystery. After his passing, his followers established the Mevlevi Order, known for its sacred whirling as a form of remembrance (dhikr). Across eight centuries, Rumi’s voice has transcended language, culture, and creed, inviting seekers into the stillness of the heart where the human and divine meet in love.
Rumi, Jalaluddin. Rumi: Selected Poems. Interpreted by Coleman Barks, John Moyne, A. J. Arberry, and Reynold Nicholson, Penguin Books, 2004.
Jalaluddin Mevlana Rumi
Theme: Healing

About This Jelaluddin Mevlana Rumi Quotation [Commentary]
Jelaluddin Mevlana Rumi begins with an embracing understanding of human experience: “This being human is a guest house. Every morning a new arrival.” What arrives may be “a joy, a depression, a meanness,” or “some momentary awareness”—each an “unexpected visitor.” Rather than holding on to joy or turning away sorrow, Jelaluddin Mevlana Rumi says, “Welcome and entertain them all!” Healing can begin with this willingness to receive what is present without rejecting what is difficult or clinging to what is pleasant.
Jelaluddin Mevlana Rumi then turns to what is hardest to welcome. Even when “a crowd of sorrows” seems to “sweep your house empty of its furniture,” he says, “still, treat each guest honorably.” Sorrow remains sorrow, yet what empties us may also be “clearing you out for some new delight.” He includes “the dark thought, the shame, the malice,” asking us to “meet them at the door laughing and invite them in.” We need not become identified with these visitors; we can meet what enters our inner life and allow it to pass through the guest house.
The passage closes in gratitude: “Be grateful for whatever comes because each has been sent as a guide from beyond.” Joy and sorrow, awareness and darkness, delight and difficulty can each bring something to our attention. Healing is not limited to seeking pleasant states; it can include learning from what we might otherwise refuse. In receiving each arrival as a “guide from beyond,” we remain open to what it may reveal or clear away—and to the “new delight” that may follow.
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