Naturally every Hopi wants to join the spirits of his loved ones who have passed beyond. To that end he keeps his heart pure and is kind and generous to other people.
Hopi Tradition
Naturally Every Hopi
Topic: Life Beyond Death & the Spirit World
“Naturally every Hopi wants to join the spirits of his loved ones who have passed beyond. To that end he keeps his heart pure and is kind and generous to other people.”
Inspiring Journey of a Great Soul: Early Life, Teachings, and Death
Early Life
Niels Bohr was born on October 7, 1885, in Copenhagen, Denmark, into a family that fostered a strong academic environment. His father, Christian Bohr, was a respected physiology professor, while his mother, Ellen Adler Bohr, came from a well-educated Jewish family. This nurturing atmosphere ignited young Niels’s passion for learning, particularly in the fields of physics and mathematics. He excelled in his studies, earning his doctorate in 1911 from the University of Copenhagen, where he began to lay the groundwork for his groundbreaking contributions to quantum theory. Bohr’s early experiences and the intellectual climate of his upbringing would profoundly influence his revolutionary ideas about atomic structure and the behavior of electrons.
Teachings
Niels Bohr is best remembered for his pioneering work in quantum mechanics, particularly the Bohr model of the atom, which introduced the revolutionary concept that electrons orbit the nucleus at specific distances, or energy levels. His teaching extended beyond formal education; he was a mentor to many young physicists and championed the idea of open dialogue in scientific inquiry, famously coining the phrase “A physicist is just as good as his ability to ask the right questions.” Bohr’s philosophical insights into the interplay between classical and quantum physics have inspired countless scholars to explore the mysteries of the universe. His belief in the importance of cooperation among scientists, particularly evident in the establishment of the Niels Bohr Institute, fostered a collaborative spirit that continues to resonate in scientific communities worldwide.
Death
Niels Bohr passed away on November 18, 1962, leaving behind a remarkable legacy that continues to inspire generations of scientists. His contributions to the understanding of atomic theory and quantum mechanics not only transformed the field of physics but also had profound implications across various disciplines, including chemistry and philosophy. Bohr’s commitment to peace and democracy during turbulent times, particularly in the wake of World War II, underscored his belief that science should serve humanity. As we reflect on his life, we are reminded of the power of curiosity and collaboration in the pursuit of knowledge and the profound impact that one dedicated individual can have on the world. Niels Bohr’s journey serves as a beacon of inspiration, inviting us all to explore the depths of our own intellectual potential.
Hopi Tradition
Wilson, Andrew, editor. World Scripture - a Comparative Anthology of Sacred Texts. Paragon House, 1991, p. 244 [Hopi Tradition].
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Pueblo Peoples
Most modern Pueblo peoples (whether Keresans, Hopi, or Tanoans) assert the Ancestral Puebloans did not “vanish”, as is commonly portrayed in media presentations or popular books. They say that the people migrated to areas in the southwest with more favorable rainfall and dependable streams. They merged into the various Pueblo peoples whose descendants still live in Arizona and New Mexico.
The Hopi
The Hopi are a Native American tribe who primarily live on the Hopi Reservation in northeastern Arizona. As of the 2010 census, there are 19,338 Hopi in the United States.[1] The Hopi Tribe is a sovereign nation within the United States and has government-to-government relations with the United States federal government. Particular villages retain autonomy under the Hopi Constitution and Bylaws. The Hopi language is one of 30 in the Uto-Aztecan language family. The majority of Hopi people are enrolled in the Hopi Tribe of Arizona but some are enrolled in the Colorado River Indian Tribes. The Hopi Reservation covers a land area of 2,531.773 sq mi (6,557.26 km2).
The Hopi encountered Spaniards in the 16th century, and are historically referred to as Pueblo people, because they lived in villages (pueblos in the Spanish language). The Hopi are descended from the Ancestral Puebloans (Hopi: Hisatsinom), who constructed large apartment-house complexes and had an advanced culture that spanned the present-day Four Corners region of the United States, comprising southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. They lived along the Mogollon Rim, especially from the 12th–14th century, after which time their cultures seemed to have disappeared.
The primary meaning of the word “Hopi” is “behaving one, one who is mannered, civilized, peaceable, polite, who adheres to the Hopi Way.”
Hopi is a concept deeply rooted in the culture’s religion, spirituality, and its view of morality and ethics. To be Hopi is to strive toward this concept, which involves a state of total reverence and respect for all things, to be at peace with these things, and to live in accordance with the instructions of Maasaw, the Creator or Caretaker of Earth. The Hopi observe their traditional ceremonies for the benefit of the entire world.
Traditionally, Hopi are organized into matrilineal clans. The children are born into the same clan structure as the mother. These clan organizations extend across all villages. Children are named by the women of the father’s clan. After the child is introduced to the Sun, the women of the paternal clan gather and name the child in honor of the father’s clan. Children can be given over forty names. The village members decide the common name. Current practice is to either use a non-Hopi or English name or the parent’s chosen Hopi name. A person may also change the name upon initiation to traditional religious societies, or a major life event.
Etymology, Rectifying the Names
Pueblo, which means “village” in Spanish, was a term originating with the Spanish explorers who used it to refer to the people’s particular style of dwelling. The Navajo people, who now reside in parts of former Pueblo territory, referred to the ancient people as Anaasází, an exonym meaning “ancestors of our enemies”, referring to their competition with the Pueblo peoples. The Navajo now use the term in the sense of referring to “ancient people” or “ancient ones”. The Hopi people use the term Hisatsinom, meaning ancient people, to describe the Ancestral Puebloans.
In contemporary times, the people and their archaeological culture were referred to as Anasazi for historical purposes… Contemporary Puebloans prefer that this term not be used to refer to their ancestors.