God is to be heard, not only on Sinai, not only in my own heart, but in the voice of the stranger…
God is to be heard, not only on Sinai, not only in my own heart, but in the voice of the stranger…
Thomas Merton

A Newly Living Truth
Topic: Interfaith Pathways
God speaks, and God is to be heard, not only on Sinai, not only in my own heart, but in the voice of the stranger… We must, then, see the truth in the stranger, and the truth we see must be a newly living truth, not just a projection of a dead conventional idea of our own—a projection of our own self upon the stranger.
Thomas Merton (born January 31, 1915, in Prades, France – died December 10, 1968, in Bangkok, Thailand) was a Trappist monk, writer, poet, and spiritual thinker whose life bridged the worlds of contemplation and social engagement. The son of artists—an American mother and a New Zealand father—Merton spent his early years in France, England, and the United States. After losing both parents at a young age, he pursued studies at Cambridge and later at Columbia University, where he earned a master’s degree in English literature. Though immersed in the intellectual and cultural life of New York, Merton experienced a profound spiritual awakening that led to his conversion to Catholicism in 1938.
In 1941, seeking solitude and union with God, Merton entered the Abbey of Gethsemani in Kentucky. Within the cloister, he discovered not an escape from the world but a deeper way of engaging it. His autobiography, The Seven Storey Mountain (1948), recounting his restless youth and the path to his monastic vocation, became an unexpected bestseller, resonating with postwar readers searching for direction and meaning. Over the following decades, Merton wrote prolifically—journals, essays, poetry, and spiritual reflections—exploring prayer, contemplation, identity, and the presence of God in the midst of ordinary life. Works such as New Seeds of Contemplation and No Man Is an Island express his conviction that true contemplation is rooted in love, attention, and the recognition of divine presence in all creation.
In his later years, Merton emerged as a powerful voice for interfaith dialogue, peace, and social justice. He corresponded with spiritual figures such as the Dalai Lama, Thich Nhat Hanh, and D.T. Suzuki, discovering resonances between Christian mysticism and Eastern contemplative traditions. His writings on nonviolence, racial justice, and nuclear disarmament reflected a spirituality that united inner transformation with moral responsibility. Merton’s untimely death during an interreligious conference in Thailand marked the end of a life devoted to bridging contemplation and compassion. His legacy endures as an invitation to seek God in silence, to live truthfully, and to recognize the deep unity that underlies the world’s divisions.
Selected Essays
Merton, Thomas, and Patrick F. O'Connell. Thomas Merton: Selected Essays. Orbis Books, 2013.
Thomas Merton
Theme: Interfaith Dialogue

About This Thomas Merton Quote [Commentary]
Thomas Merton reminds us that God’s voice extends beyond Sinai and our hearts to include the stranger’s voice. This viewpoint urges us to recognize divine truth in unexpected encounters, challenging us to move beyond our preconceptions. By seeing “the truth in the stranger” as a “newly living truth,” Merton encourages us to embrace a broader, more vibrant engagement with the divine, refreshing our understanding and deepening our spiritual connections.
Merton’s reflections on compassion and the intrinsic connection among all beings serve as a foundation for interfaith dialogue. He emphasizes the need to acknowledge others’ autonomy and to love them for their own sake, not for what they are to us. This approach to love, requiring us to “transform” into the other to understand their perspective and realities, lays the groundwork for genuine interfaith interactions. It’s an invitation to a dialogue that respects differences and fosters a collective growth towards understanding.
Furthermore, Merton highlights our co-creative role with God in shaping our lives and identities, emphasizing active participation in this divine collaboration. This perspective enriches interfaith dialogue, showing us the varied ways God communicates through human experiences. Merton insists on the mutual sharing of truths, where the Universal Christ’s presence is revealed in communal gatherings. This vision for interfaith dialogue advocates for openness, humility, and a transformative exchange, where truth and love emerge from the meeting of diverse paths.
Patrick O’Connell
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