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Music expresses the harmony of the universe, while rituals express the order of the universe… Music rises to heaven, while rituals are patterned on the earth…

The Book of Ritual

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Heaven and Earth

Topic: Creativity, Culture, & the Arts

Music expresses the harmony of the universe, while rituals express the order of the universe. Through harmony all things are influenced, and through order all things have a proper place. Music rises to heaven, while rituals are patterned on the earth… Therefore the Sage creates music to correlate with Heaven and creates rituals to correlate with the Earth. When rituals and music are well established, we have Heaven and Earth functioning in perfect order.

Inspiring Journey of a Great Soul: Early Life, Teachings, and Death

Early Life

Niels Bohr was born on October 7, 1885, in Copenhagen, Denmark, into a family that fostered a strong academic environment. His father, Christian Bohr, was a respected physiology professor, while his mother, Ellen Adler Bohr, came from a well-educated Jewish family. This nurturing atmosphere ignited young Niels’s passion for learning, particularly in the fields of physics and mathematics. He excelled in his studies, earning his doctorate in 1911 from the University of Copenhagen, where he began to lay the groundwork for his groundbreaking contributions to quantum theory. Bohr’s early experiences and the intellectual climate of his upbringing would profoundly influence his revolutionary ideas about atomic structure and the behavior of electrons.

Teachings

Niels Bohr is best remembered for his pioneering work in quantum mechanics, particularly the Bohr model of the atom, which introduced the revolutionary concept that electrons orbit the nucleus at specific distances, or energy levels. His teaching extended beyond formal education; he was a mentor to many young physicists and championed the idea of open dialogue in scientific inquiry, famously coining the phrase “A physicist is just as good as his ability to ask the right questions.” Bohr’s philosophical insights into the interplay between classical and quantum physics have inspired countless scholars to explore the mysteries of the universe. His belief in the importance of cooperation among scientists, particularly evident in the establishment of the Niels Bohr Institute, fostered a collaborative spirit that continues to resonate in scientific communities worldwide.

Death

Niels Bohr passed away on November 18, 1962, leaving behind a remarkable legacy that continues to inspire generations of scientists. His contributions to the understanding of atomic theory and quantum mechanics not only transformed the field of physics but also had profound implications across various disciplines, including chemistry and philosophy. Bohr’s commitment to peace and democracy during turbulent times, particularly in the wake of World War II, underscored his belief that science should serve humanity. As we reflect on his life, we are reminded of the power of curiosity and collaboration in the pursuit of knowledge and the profound impact that one dedicated individual can have on the world. Niels Bohr’s journey serves as a beacon of inspiration, inviting us all to explore the depths of our own intellectual potential.

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Confucianism
The Book of Ritual

Wilson, Andrew, editor. World Scripture - a Comparative Anthology of Sacred Texts. Paragon House, 1991, p. 229 [Book of Ritual 19].


Theme: The Musical Arts

Confucius, Ritual and Art [Excerpts from Peimin Ni’s commentary]

Though Confucius advocated the traditional ritual proprieties, nowhere did he say that they must be unchangeable. When asked about the root of observing ritual propriety, the Master replied, “What an important question! In observing ritual propriety, it is better to be modest than extravagant; in mourning, it is better to express real grief than to worry over formal details.” The principle behind this is the humanitarian spirit, ren, not the mere traditional formality…

Unlike the common conception of art that associates artworks with studios and galleries, the Confucian art is a way of life itself. If a master of conventional arts is one who dissolves the opposition between the mind and the “hands” and between the hands and the objects, the Confucian aesthetic life is one in which the person achieves unity with Heaven and is able to participate with Heaven in creation. The person embodies zhi, knowledge or wisdom, and is therefore not perplexed; she embodies ren, human-heartedness, and is therefore not worrisome; she is courageous, and is therefore not timid. The person enjoys water, for wisdom is like water, dynamic and creative. The person enjoys mountains, for human-heartedness is like the mountains, enduring and full of dignity. The Confucian artistic creation is displayed in one’s entire life, including ordinary daily activities.

—Peimin Ni [Classical Confucianism I: Confucius, The Oxford Handbook of World Philosophy (Edited by William Edelglass and Jay L. Garfield)].

Resources

  • Classical Confucianism I: Confucius, The Oxford Handbook of World Philosophy

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