We’re supposed to be holding up one another, supporting each other, having our arm underneath our brother’s arms while walking down the road of life.

Reuben Snake

The Road of Life

Topic: Family & Friendship

The elders told us that this is the road of life that we’re walking down. We’re supposed to be holding up one another, supporting each other, having our arm underneath our brother’s arms while walking down the road of life.

Reuben Snake

Winnebago tribal leader Reuben A. Snake Jr. (named Kee-Kah-Wah-Un-Ga at birth) serves as national chairman of the American Indian Movement. Reuben A. Snake, Jr. was born on January 12, 1937, in Winnebago, Nebraska. Native American visionary, activist, and Winnebago elder. At the time of his death in 1993, Reuben Snake, known throughout Indian country as ”Your Humble Serpent,” was known around the nation and the world for the power of his spiritual presence. In a statement read into the Congressional Record the day following Snake’s death, Sen. Daniel Inouye of Hawaii anticipated the passage of a law securing Native religious rights.

Reuben Snake was a Native American activist and leader of the Winnebago tribe. Snake grew up on the Winnebago Reservation and attended a government-run boarding school, where he was forbidden to speak his native language. This experience sparked his passion for preserving his tribe's culture and language, which he later pursued through his activism.

Snake became involved in Native American activism during the 1960s and worked alongside other leaders such as Dennis Banks and Russell Means. He was a vocal advocate for Native American rights, especially in the areas of land and water rights. Additionally, he was an influential figure in the development of the American Indian Movement (AIM), which aimed to address issues faced by Native Americans in urban areas. Snake passed away in 1993, but his legacy as a passionate advocate for Native American rights continues to inspire future generations.

One of Snake's closest friends and allies was Huston Smith, a renowned scholar of world religions. The two met in the 1960s and bonded over their shared interest in spirituality and social justice. They worked together on several projects, including a film about Native American religion and a book about their experiences working with the Winnebago tribe. Their friendship was a testament to the power of cross-cultural understanding and collaboration in the pursuit of social change.

(1937-1993) Native American Religions
Winnebago Wisdom Teaching

Smith, Huston. The World's Religions. Harper San Francisco, 1991, p. 381 [Reuben Snake, Winnebago medicine man and Winnebago tribal chairman].

Reuben Snake

Theme: Friendship

About This Reuben Snake Quotation [Commentary]

Reuben Snake’s quote, “We’re supposed to be holding up one another, supporting each other, having our arm underneath our brother’s arms while walking down the road of life,” emphasizes solidarity and mutual support. The “road of life” symbolizes the shared journey we all face, with its challenges and joys. Snake’s words remind us that this journey is not meant to be walked alone; instead, we are called to uplift and support each other. This reflects Indigenous wisdom, where community and relationships are essential to navigating life’s difficulties.

Friendship, as expressed in this quote, goes beyond companionship—it involves a commitment to help one another in meaningful ways. The image of “our arm underneath our brother’s arms” suggests actively sustaining each other, especially during hardship. Snake’s use of the term “brother” highlights a universal sense of kinship, calling for support that transcends individual differences and reaches all of humanity.

Snake’s message also echoes his lifelong work of promoting Indigenous rights and cultural preservation. His friendship with Huston Smith, rooted in respect and shared values, reflects the kind of understanding Snake speaks of. Their partnership serves as an example of the support and care needed on the road of life. Snake’s words call us to recognize our responsibility to create a more compassionate and connected world.

Reuben Snake’s Friend Huston Smith

One of Snake’s closest friends and allies was Huston Smith, a renowned scholar of world religions. The two met in the 1960s and bonded over their shared interest in spirituality and social justice. They worked together on a number of projects, including a film about Native American religion and a book about their experiences working with the Winnebago tribe. Their friendship was a testament to the power of cross-cultural understanding and collaboration in the pursuit of social change.

“What may be hoped is that we [citified, industrial peoples] are now ready to put both prejudice and idealization behind us. If we are, perhaps we can live out our numbered years of planetary partnership in mutual respect, guided by the dream of one primal spokesman that ‘we may be brothers after all.’ If we succeed in doing this, there is still time for us to learn some things from them [primal peoples].”

—Huston Smith [The World’s Religions: Our Great Wisdom Traditions, Harper San Francisco, 1991] p. 381

Reuben Snake taught Huston Smith about the “Aho!” Greeting

Yes, Huston Smith tells a story in his book “The World’s Religions” about his friend Reuben Snake, a Native American activist and spiritual leader, who taught him the custom of greeting the morning while saying “Aho!”

According to Smith, he was staying with Reuben Snake on the reservation when he noticed that every morning, Reuben would stand on his doorstep facing the rising sun and say “Aho!” He asked Reuben about this custom, and Reuben explained that it was a traditional greeting used by many Native American tribes.

Reuben went on to explain that the word “Aho” carries deep spiritual significance for Native Americans. It is believed to be an expression of gratitude and reverence for the natural world and all living beings. By saying “Aho,” one acknowledges the interconnectedness of all things and the sacredness of life itself.

After learning about the meaning behind the greeting, Smith began to incorporate it into his own morning ritual. He found that it helped him to start his day with a sense of gratitude and humility, and to connect more deeply with the natural world.

Overall, the story of Reuben Snake and the custom of greeting the morning with “Aho” serves as a reminder of the wisdom and richness of Native American spirituality, and of the importance of cultivating a deeper sense of connection and reverence for the natural world in our own lives.

—Huston Smith [The World’s Religions: Our Great Wisdom Traditions, Harper San Francisco, 1991].

The Road of Life

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