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The soul is a burning desire to breathe in this world of light and never to lose it—to remain children of light.

Albert Schweitzer

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Children of Light

Topic: Truth, Law, & Principle

No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose it—to remain children of light.

Albert Schweitzer

Albert Schweitzer (January 14, 1875 - September 4, 1965) was a multi-faceted personality—a theologian, organist, writer, humanitarian, philosopher, and physician—whose accomplishments spanned diverse areas. Born into an Alsatian family with a rich tradition in religion, music, and education, his early life was shaped by the spiritual and scholarly pursuits of his ancestors. This milieu nurtured his deep interest in theology and music. A Lutheran by faith, Schweitzer challenged both the secular view of Jesus as well as the traditional Christian view, contributing significantly to the interpretation of Pauline Christianity. His life was also characterized by a strong dedication to humanitarian work, as exemplified by his role as a medical missionary in Africa.

Schweitzer embarked on his intellectual journey at the University of Strasbourg in 1893, where he undertook intensive theological studies. He received his doctorate in philosophy in 1899 with a dissertation on Kant's religious philosophy and his licentiate in theology in 1900. During this period, he began preaching at St. Nicholas Church and held several high-ranking administrative positions at the Theological College of St. Thomas from 1901 to 1912. His acclaimed book, The Quest of the Historical Jesus, published in 1906, established his reputation as a notable theological scholar.

Parallel to his theological endeavors, Schweitzer pursued a distinguished career in music, stemming from his early piano and organ lessons. He was recognized as an internationally renowned concert organist from his young adulthood until his mid-eighties. His concerts not only showcased his musical talent but also provided funds for his education and his later medical mission in Africa. As a musicologist, Schweitzer penned a biography of Bach in 1905 and published a book on organ building and playing in 1906, further cementing his reputation in the realm of music.

In 1905, Schweitzer began studying medicine at the University of Strasbourg with a vision to serve as a medical missionary in Africa. Upon obtaining his M.D. degree in 1913, he founded a hospital in Lambaréné, French Equatorial Africa. After a stint as a prisoner of war and a period of six years in Europe, he returned to Lambaréné in 1924, where he spent most of his remaining life. He transformed the hospital into a large complex capable of housing over 500 patients. His life in Lambaréné reflected his multi-disciplinary talents—he was a doctor, surgeon, pastor, administrator, writer, musician, and a gracious host. His exceptional service earned him numerous honors, including the Goethe Prize of Frankfurt and the Nobel Peace Prize in 1953. The latter award's prize money helped him establish a leprosarium in Lambaréné. Albert Schweitzer passed away on September 4, 1965, leaving behind a legacy of compassion and dedication to the service of humanity.

(1875-1965) Christianity
Reverence for Life

Schweitzer, Albert. Reverence for Life. Harper & Row, 1969. [Albert Schweitzer (Reverence for Life: The Words of Albert Schweitzer)].

Albert Schweitzer


Theme: The Light of Truth

Commentary About Albert Schweitzer’s Quote [Short intro]

Albert Schweitzer’s view of the soul presents it as an indefinable essence, deeply felt within us, guiding us toward our higher selves. He sees the soul as a dynamic force driving us toward enlightenment, aligning with the theme of “The Light of Truth.” The soul is depicted not just as an inner presence, but as a beacon leading us to goodness, truth, and beauty. In Schweitzer’s perspective, our spiritual desires are connected to a universal quest for a transcendent reality, emphasizing the soul’s role as more than just a personal experience, but as part of a collective pursuit of higher truth.

More About Albert Schweitzer’s Quote [Longer commentary]

Schweitzer’s metaphor of the soul as a “burning desire” to remain “children of light” illustrates a continuous search for enlightenment and truth. This image of child-like purity and curiosity suggests a soul forever open to learning and growth, embodying the theme of seeking the “Light of Truth.” This pursuit, as Schweitzer implies, is not a final destination but a lifelong journey of spiritual and intellectual exploration. The notion of being a child of light emphasizes the importance of maintaining a continuous commitment to seeking truth, portraying enlightenment as an evolving process.

In conclusion, Schweitzer’s interpretation of the soul as an eternal seeker of light offers a thoughtful perspective on the human spiritual journey. His idea of the soul’s innate longing for light and truth highlights our lifelong quest for divine connection and beauty. The metaphor of staying as “children of light” serves as a reminder to retain purity, openness, and enthusiasm in our search for the “Light of Truth.” Schweitzer’s insights prompt us to recognize our soul’s desire to connect with something greater, encouraging a path of ongoing discovery and enlightenment.

Additional Albert Schweitzer Quotes

“He who does not reflect his life back to God in gratitude does not know himself.”

Albert Schweitzer [Reverence for Life: The Words of Albert Schweitzer].

“The restoration of our worldview can come only as a result of inexorably truth-loving and recklessly courageous thought. Such thinking alone is mature enough to learn by experience how the rational, when it thinks itself out to a conclusion, passes necessarily over into the non-rational. World- and life-affirmation and ethics are non-rational. They are not justified by any corresponding knowledge of the nature of the world, but are the disposition in which, through the inner compulsion of our will-to-live, we determine our relation to the world.

What the activity of this disposition of ours means in the evolution of the world, we do not know. Nor can we regulate this activity from outside; we must leave entirely to each individual its shaping and its extension. From every point of view, then, world- and life-affirmation and ethics are non-rational, and we must have the courage to admit it.”

Albert Schweitzer [Kulturphilosophie (1923), Translated by C. T. Campion as Philosophy of Civilisation (1949), Vol. 2 : Civilization and Ethics].