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Adam, though made of earth, was given knowledge by God, a knowledge like light ― that pierced the Seven Heavens.

Jalaluddin Mevlana Rumi

A Knowledge like Light

Topic: Truth, Law, & Principle

What God taught to the bees
doesn’t belong to the lion or wild ass,
The bees make a home of juicy sweetness―
God opened the door of that knowing.
What God taught the silkworm―
does any elephant have such expertise?
Adam, though made of earth,
was given knowledge by God,
a knowledge like light
that pierced the Seven Heavens.

Jalaluddin Mevlana Rumi

Jalāl al-Dīn Muḥammad Rūmī (born September 30, 1207, in Balkh, present-day Afghanistan – died December 17, 1273, in Konya, present-day Turkey) is revered as one of the world’s greatest poets, mystics, and spiritual teachers. Known in the West simply as Rumi, he was born into a family of scholars and mystics who fled westward during the Mongol invasions, eventually settling in Konya, then part of the Seljuk Empire. Under the guidance of his father, Bahāʾ al-Dīn Walad, Rumi was trained in Islamic theology, jurisprudence, and the contemplative disciplines of the Sufi path. His early years reflected the classical model of a scholar-saint—rooted in devotion, study, and service to his community.

Rumi’s life was transformed by his meeting with the wandering mystic Shams of Tabriz around 1244. Their profound spiritual companionship awakened in Rumi a passion that transcended formal learning and opened him to the depths of divine love. When Shams mysteriously disappeared, Rumi’s grief became the flame that illuminated his poetry and devotion. From this crucible emerged the Mathnawī, often called the “Persian Qur’an,” a six-volume masterpiece that weaves stories, parables, and reflections into a vision of love as the animating force of all creation. His shorter lyric poems, collected in the Divan-e Shams-e Tabrizi, sing of longing, union, loss, and the ecstatic dance between the soul and the Beloved.

Rumi’s teachings centered on the transforming power of divine love, the unity underlying all faiths, and the inward journey from self-centeredness to God-centeredness. He taught that every experience—joy and sorrow, presence and absence—serves as a mirror reflecting the divine mystery. After his passing, his followers established the Mevlevi Order, known for its sacred whirling as a form of remembrance (dhikr). Across eight centuries, Rumi’s voice has transcended language, culture, and creed, inviting seekers into the stillness of the heart where the human and divine meet in love.

(1207-1273) Islam
Mathnawi

Rumi. The Rumi Daybook. Selected & Translated by Kabir and Camille Helminski. Shambhala, 2012. [Mathnawi I: 1009-1012].

Jalaluddin Mevlana Rumi


Theme: The Light of Truth

About This J. M. Rumi Quotation [Commentary]

Jalal al-Din Muhammad Rumi begins with the wisdom already present in creation. “What God taught to the bees” does not belong to “the lion or wild ass,” just as “what God taught the silkworm” does not belong to the elephant. Each creature receives its own form of knowing. The bee makes “a home of juicy sweetness,” and “God opened the door of that knowing.” Knowledge is not measured by power, size, or rank, but by what God gives each life to know.

Within this order, Adam appears as one “made of earth,” and this earthliness is not denied. Jalal al-Din Muhammad Rumi places the human being close to the ground before speaking of heaven. Adam is “given knowledge by God,” not by self-claim or possession, but as gift. This “knowledge like light” shows the deeper meaning of human dignity: the earthly can receive what illumines it. In relation to The Light of Truth, true knowing is received from God, revealing without making the human person its source.

The final phrase, “that pierced the Seven Heavens,” gives the passage its upward movement. The knowledge given to Adam does not remain only at the level of ordinary usefulness, though it begins in the same divine care that teaches “the bees” and “the silkworm.” It is “like light,” and it reaches beyond the limits of earth. Jalal al-Din Muhammad Rumi keeps the movement clear: Adam is “made of earth,” then “given knowledge by God,” and that knowledge becomes light rising through the heavens. His words bring humility and wonder together: the One who teaches every creature also opens in the human being a knowing that comes from God and leads back to God.

“You Are Joy” By J. M. Rumi

O my God, our intoxicated eyes have blurred our vision.
Our burdens have become heavy, forgive us.
You are hidden, and yet from East to West,
You have filled the world with Your radiance.
Your Light is more magnificent than sunrise or sunset,
and You are the inmost ground of consciousness
revealing the secrets we hold.
You are an explosive force
causing our damned-up rivers to burst forth.
You whose essence is hidden while Your gifts are manifest,
You are like water and we are like millstones.
You are like wind and we are like dust.
The wind is hidden while the dust is plainly seen.
You are the invisible spring, and we are Your lush garden.

You are the Spirit of life and we are like hand and foot.
Spirit causes the hand to close and open.
You are intelligence; we are Your voice.
Your intelligence causes this tongue to speak.
You are joy and we are laughter,
for we are the result of the blessing of Your joy.
All our movement is really a continual profession of faith,
bearing witness to Your eternal power,
just as the powerful turning of the millstone
professes faith in the river’s existence.
Dust settles upon my head and upon my metaphors,
for You are beyond anything we can ever think or say.
And yet, this servant cannot stop trying to express Your beauty,
in every moment, let my soul be Your carpet.

―Rumi. The Rumi Daybook. Selected & Translated by Kabir and Camille Helminski. Shambhala, 2012. [Mathnawi V: 3307-3319].