Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?

T. S. Eliot

Where Is the Life

Topic: Wisdom & Understanding

The endless cycle of idea and action,
Endless invention, endless experiment,
Brings knowledge of motion, but not of stillness;
Knowledge of speech, but not of silence;
Knowledge of words, and ignorance of the Word.
All our knowledge brings us nearer to our ignorance,
All our ignorance brings us nearer to death,
But nearness to death no nearer to GOD.
Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?
The cycles of Heaven in twenty centuries
Bring us farther from GOD and nearer to the Dust.

T. S. Eliot

Thomas Stearns Eliot was born on September 26, 1888, in St. Louis, Missouri, USA, and became a defining figure in literature. At the age of 25, he relocated to England, marking a pivotal shift in his life. This move in 1914 led to his eventual adoption of British citizenship in 1927, a choice that reflected his integration into and commitment to his new home. His life in England closely intertwined with his literary career and his engagement with the cultural scene.

Eliot emerged as a key figure in the Modernist movement with his 1915 poem "The Love Song of J. Alfred Prufrock." His later works, including "The Waste Land" (1922), "The Hollow Men" (1925), "Ash Wednesday" (1930), and "Four Quartets" (1943), reshaped modern literature, reflecting the complexities of the early 20th century. His extensive influence extended to drama, with seven plays to his credit, demonstrating his range and depth as a writer.

In 1948, Eliot received the Nobel Prize in Literature for his pioneering contributions to contemporary poetry. His legacy is intertwined with places significant to his life and writings, such as East Coker, a village connected to his ancestry and where his ashes are interred. A plaque in St Michael’s Church there captures the essence of his life's journey: "In my beginning is my end. Of your kindness, pray for the soul of Thomas Stearns Eliot, poet. In my end is my beginning." This line underscores the cyclical nature of his existence and his enduring impact on literature.

(1888-1965) Humanism, Arts and Sciences
Choruses from "The Rock"

Eliot, Thomas Stearns. The Complete Poems and Plays, 1909-1950. Harcourt Brace Jovanovich, 1980, p. 96 [T. S. Eliot, Choruses from "The Rock"].

T. S. Eliot

Theme: Wisdom

About This T. S. Eliot Quotation [Commentary]

T. S. Eliot’s incisive questions, “Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?” express a deep concern over the erosion of genuine wisdom amidst the modern deluge of information. His inquiry underscores a significant loss—not of physical objects, but of vital human experiences and insights. Eliot exclaims that our relentless pursuit of information, driven by rapid technological advancement and constant data accumulation, have distanced us from the wisdom that truly enriches life. This type of wisdom arises not just from accumulating facts, but from rich experiences and contemplative introspection.

In the complete poem, Eliot expands his critique, highlighting a stark contrast between ceaseless activity and the overlooked values of stillness and silence. He observes, “The endless cycle of idea and action, endless invention, endless experiment, brings knowledge of motion, but not of stillness; Knowledge of speech, but not of silence.” Here, Eliot points out that wisdom is cultivated in quiet and contemplative moments, allowing us to transcend superficial chatter and connect with the essence of the ‘Word’, symbolizing Spiritual understanding.

Eliot’s reflection on the spiritual dimension of this discourse reveals how an abundance of information might actually bring us closer to ignorance and mortality, rather than to divine enlightenment. He depicts a historical shift that has, over centuries, moved humanity away from its spiritual core and towards more ephemeral, materialistic concerns. Eliot’s critique is not merely a lament; it is a call to reevaluate our approaches to knowledge and fulfillment. He advocates for a rediscovery of wisdom that harmoniously integrates intuitive understanding, self-transcendence, and the wonder of being alive.

Additional T. S. Eliot Quotes

“When the Stranger says: “What is the meaning of this city?
Do you huddle close together because you love each other?”
What will you answer? “We all dwell together
To make money from each other”? or “This is a community”?
Oh my soul, be prepared for the coming of the Stranger.
Be prepared for him who knows how to ask questions.”

—T.S. Eliot, Choruses from “The Rock.”

“They constantly try to escape
From the darkness outside and within
By dreaming of systems so perfect that no one will need to be good.
But the man that is shall shadow
The man that pretends to be.”

—T.S. Eliot, Choruses from “The Rock.”

“O Light Invisible, we praise Thee!
Too bright for mortal vision.

O Greater Light, we praise Thee for the less;
The eastern light our spires touch at morning,
The light that slants upon our western doors at evening,
The twilight over stagnant pools at batflight,
Moon light and star light, owl and moth light,
Glow-worm glowlight on a grassblade.

O Light Invisible, we worship Thee!

We thank Thee for the light that we have kindled,
The light of altar and of sanctuary;
Small lights of those who meditate at midnight
And lights directed through the colored panes of windows
And light reflected from the polished stone,
The gilded carven wood, the colored fresco.
Our gaze is submarine, our eyes look upward
And see the light that fractures through unquiet water.
We see the light but see not whence it comes.
O Light Invisible, we glorify Thee!”

—T.S. Eliot, Choruses from “The Rock.”

Where Is the Life

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