Understanding Is the Reward of Faith. Therefore do not seek to understand in order to believe, but believe that thou mayest understand.
Saint Augustine
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Understanding Is the Reward of Faith
Theme: Understanding
If thou hast not understood, said I, believe. For understanding is the reward of faith. Therefore do not seek to understand in order to believe, but believe that thou mayest understand.
But you will probably ask to be given a plausible reason why, in being taught, you must begin with faith and not rather with reason. Reason must be humbled: The beatitudes begin with humility. ‘Blessed are the poor in spirit,’ that is to say, those not puffed-up, while the soul submits itself to divine authority.
Augustine of Hippo (13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.
Early life and conversion
Augustine was born in Tagaste, Numidia (modern Souk Ahras, Algeria), to a pagan father and a Christian mother. He was educated in Tagaste and Carthage, where he studied rhetoric. In his youth, he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives.
Later life and legacy
Augustine was ordained a priest in 391 and was made bishop of Hippo in 396. He served as bishop for the rest of his life, during which time he wrote prolifically on a wide range of topics, including theology, philosophy, and politics. His writings had a profound impact on the development of Western Christianity, and he is considered one of the most important figures in the history of the Church.
Augustine's thought was shaped by his own personal experiences, as well as by the intellectual and religious currents of his time. He was deeply influenced by the writings of the apostle Paul, and he also drew on the insights of the Platonic tradition. Augustine's theology is characterized by its emphasis on the grace of God, the freedom of the will, and the importance of the Church. His writings have been interpreted in a variety of ways, and they continue to be studied and debated by scholars today.
Augustine is recognized as a saint in the Catholic Church, the Eastern Orthodox Church, the Lutheran Churches and the Anglican Communion. He is also a preeminent Catholic Doctor of the Church and the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death. Augustine is the patron saint of brewers, printers, theologians, and a number of cities and dioceses. His thoughts profoundly influenced the medieval worldview. Many Protestants, especially Calvinists and Lutherans, consider him one of the theological fathers of the Protestant Reformation due to his teachings on salvation and divine grace. Protestant Reformers generally, and Martin Luther in particular, held Augustine in preeminence among early Church Fathers. From 1505 to 1521, Luther was a member of the Order of the Augustinian Eremites.
In the East, his teachings are more disputed and were notably attacked by John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant approbation of his writings, chiefly Georges Florovsky. The most controversial doctrine associated with him, the filioque, was rejected by the Eastern Orthodox Church. Other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Though considered to be mistaken on some points, he is still considered a saint and has influenced some Eastern Church Fathers, most notably Gregory Palamas. In the Greek and Russian Orthodox Churches, his feast day is celebrated on 15 June.
The historian Diarmaid MacCulloch has written: "Augustine's impact on Western Christian thought can hardly be overstated; only his beloved example, Paul of Tarsus, has been more influential, and Westerners have generally seen Paul through Augustine's eyes."
On the Gospel of John
Wilson, Andrew, editor. World Scripture II. Universal Peace Federation, 2011, p. 709 [Saint Augustine, Tractate On the Gospel of John 29.6].
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Saint Augustine
Theme: Understanding
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Albert Camus: Saint Augustine, Tractate On the Gospel of John 29.6 [Excerpt]
The dialogue between Faith and Reason is placed, for the first time, in full view by Saint Augustine: this was the whole history of Christian evolution. One often wants Christian thought to be something superfluously added to Hellenic doctrine. The claim is true. Faith has ended by accepting the Reason of which it knew nothing. But if we believe Saint Augustine, this was in order to give it a very remarkable standing:
“If thou hast not understood, said I, believe. For understanding is the reward of faith. Therefore do not seek to understand in order to believe, but believe that thou mayest understand.”
–Saint Augustine [Homilies on the Gospel of John, 29.6, vol. 7, p. 184. The first sentence of this quotation is not, as Camus indicates, from Homilies on the Gospel of John, but from Sermon 118.1.–Trans.].
This reason is dulled. It is clarified by the light of Faith. There are two things in Augustinian faith: the adherence of the spirit to supernatural truths and the humble abandonment of man to the grace of Christ. One must believe, not that God exists, but in God.
“But you will probably ask to be given a plausible reason why, in being taught, you must begin with faith and not rather with reason. Reason must be humbled: “The beatitudes begin with humility. ‘Blessed are the poor in spirit,’ that is to say, those not puffed-up, while the soul submits itself to divine authority.”
Thus we can grasp that the Alexandrian Word had served Christian thought without harming it. By understanding Saint Augustine, we can understand the entire course of Christianity’s evolution: to soften progressively Greek reason and to incorporate it into its own edifice, but in a sphere in which it is inoffensive. Beyond this sphere, it is obliged to yield its authority. In this regard, Neoplatonism provides Saint Augustine with a doctrine of humility and of faith. This was its role in the evolution of Christianity: to assist this relaxing of Reason, to lead Socratic logic into religious speculation, and in this way to pass on this ready-made tool to the Fathers of the Christian church. In this sense, it is possible to consider Augustinianism as a second revelation, the revelation of a Christian metaphysic that follows the initial revelation of Evangelical faith. The miracle is that the two may not be contradictory.
–Albert Camus [Christian Metaphysics and Neoplatonism. Albert Camus with Ronald D. Srigley, trans., University of Missouri Press, 2008].
About Albert Camus
Albert Camus (1913-60) was a French-Algerian philosopher, author, and journalist. His best known works are The Stranger (1942), The Plague (1947), The Rebel (1951), The Fall (1956), and Exile and the Kingdom (1957). He was awarded the Noble Prize in Literature in 1957.