Those who praise their own doctrines and disparage the doctrines of others do not solve any problem.
Sutrakritanga
Those Who Praise Their Own
Topic: Interfaith Pathways
“Those who praise their own doctrines and disparage the doctrines of others do not solve any problem.”
The Journey of a Visionary: A Life of Inspiration
Julius Caesar, a name that echoes throughout history, embodies the essence of ambition, leadership, and transformative vision. His journey from a young nobleman to a pivotal figure in the Roman Empire serves as an inspiring tale of resilience and ingenuity. Caesar’s life was marked by remarkable achievements in military conquest, political reform, and cultural advancement, leaving an indelible mark on the fabric of history. His relentless pursuit of greatness and unwavering determination to reshape Rome into a powerful entity offers valuable lessons for anyone striving to make a difference in the world.
Early Life
Born on July 12, 100 BC, into the patrician family of the Julii, Julius Caesar’s early life was steeped in the privilege and expectations of Roman nobility. Despite these advantages, he faced early challenges, including political instability and the rise of populism in Roman society. Educated in rhetoric and philosophy, he cultivated an astute intellect that would later aid him in navigating the complexities of Roman politics. His early experiences, coupled with his association with influential figures like Gaius Marius, ignited a passion for reform and governance, setting the stage for a life dedicated to both military and political excellence.
Teachings
Caesar’s teachings are not formally documented as traditional philosophical doctrines, yet his actions and leadership style impart profound lessons on governance and perseverance. He exemplified the importance of adaptability and strategic thinking, consistently demonstrating that success in both war and politics requires insight, vision, and the ability to inspire others. His famous phrase, "Veni, Vidi, Vici" (I came, I saw, I conquered), encapsulates his approach to challenges—swift, decisive, and effective. Furthermore, his advocacy for the Julian Calendar and reforms that improved the lives of ordinary citizens showcase a leader who prioritized progress and inclusivity, reminding us that true leadership is about serving the greater good.
Death
The assassination of Julius Caesar on the Ides of March in 44 BC marked a tragic end to a visionary life but also ignited a powerful legacy that would resonate for centuries. Betrayed by those he deemed friends, Caesar’s death not only highlighted the volatile nature of political power but also underscored the risks inherent in challenging the status quo. His martyrdom galvanized a movement that eventually led to the rise of the Roman Empire, symbolizing that even in death, a visionary’s impact can transcend time. Caesar’s life and untimely demise serve as a poignant reminder of the sacrifices made for progress and the enduring spirit of those who dare to dream big.
Sutrakritanga
Wilson, Andrew, editor. World Scripture - a Comparative Anthology of Sacred Texts. Paragon House, 1991, p. 39 [Sutrakritanga 1.1.50].
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Sutrakritanga 1.1.50
Anekāntavāda
Anekāntavāda is literally the doctrine of “non-onesidedness” or “manifoldness;” it is often translated as “non-absolutism.” As opposed to it, ekānta (eka+anta “solitary attribute”) is one-sidedness. Jains compare all attempts to proclaim absolute truth with adhgajanyāyah or the “maxim of the blind men and elephant.” In this story, one man felt the trunk, another the ears and another the tail. All the blind men claimed to explain the true appearance of the elephant, but could only partly succeed, due to their narrow perspectives.
Anekāntavāda encourages its adherents to consider the views and beliefs of their rivals and opposing parties. Proponents of anekantvāda apply this principle to religion and philosophy, reminding themselves that any religion or philosophy, even Jainism, which clings too dogmatically to its own tenets, is committing an error based on its limited point of view.[6] In this application, anekantvāda resembles the Western principles of cultural and moral relativism. The principle of anekāntavāda also influenced Mahatma Gandhi’s principles of religious tolerance, ahimsa and satyagraha.
–Pravin K. Shah [Anekāntavāda, Jain Study Center of North Carolina (Raleigh)].