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A man is ethical only when life, as such, is sacred… that of plants and animals as well as that of his fellow man, and when he devotes himself helpfully to all life that is in need of help.

Albert Schweitzer

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When Life Is Sacred

Topic: The Natural World

“The moral person accepts as being good: to preserve life, to promote life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development. This is the absolute fundamental principle of the moral.
A man is ethical only when life, as such, is sacred… that of plants and animals as well as that of his fellow man, and when he devotes himself helpfully to all life that is in need of help.“

Albert Schweitzer

Albert Schweitzer was born on January 14, 1875, in Kaysersberg, Alsace, into a family deeply rooted in the traditions of religion, music, and education. Both his father and maternal grandfather were Lutheran ministers, and his early exposure to church life, theological study, and classical music shaped his intellectual and spiritual development. He pursued theology and philosophy at the University of Strasbourg, earning a doctorate in philosophy in 1899 with a focus on Immanuel Kant’s religious thought. In 1900, he received his licentiate in theology. His academic and pastoral work during this period included preaching at St. Nicholas Church and serving in leadership roles at the Theological College of St. Thomas. In 1906, he published The Quest of the Historical Jesus, a critical work that contributed to modern theological scholarship.

Alongside his theological and philosophical work, Albert Schweitzer was a gifted musician. He began studying piano and organ in childhood and was performing publicly by the age of nine. He went on to become an internationally known concert organist, using income from performances to fund both his education and later medical missions. As a musicologist, he published a biography of Johann Sebastian Bach in 1905 and contributed to the study of organ building and playing. In 1905, he made a pivotal decision to study medicine with the goal of becoming a medical missionary. He earned his medical degree in 1913 and soon after established a hospital in Lambaréné, French Equatorial Africa, where he and his wife later endured internment during World War I.

After returning to Lambaréné in 1924, Albert Schweitzer dedicated the remainder of his life to expanding and maintaining the hospital, which grew into a complex capable of treating hundreds of patients. He combined the roles of physician, surgeon, pastor, administrator, writer, and host, drawing on his wide range of training and experience. His written works during this time included On the Edge of the Primeval Forest and Civilization and Ethics. Schweitzer received several international honors, including the Goethe Prize and the 1953 Nobel Peace Prize. The prize money supported the establishment of a leprosarium at Lambaréné. Albert Schweitzer died there on September 4, 1965, leaving behind a legacy grounded in service, scholarship, and what he called “Reverence for Life.”

(1875-1965) Humanism, Arts and Sciences
Reverence for Life

Wilson, Andrew, editor. World Scripture II. Universal Peace Federation, 2011, p. 136 [Albert Schweitzer. Reverence for Life. Harper & Row, 1969].

Albert Schweitzer


Albert Schweitzer, Reverence for Life

Albert Schweitzer (January 14 1875 – September 4 1965) was a German philosopher, philanthropist, physician, theologian, missionary, and musicologist who received the Nobel Peace Prize in 1952.

—Albert Schweitzer [Biographical – NobelPrize.org].

Additional Quotes from Albert Schweitzer

“If rational thought thinks itself out to a conclusion, it arrives at something non-rational which, nevertheless, is a necessity of thought. This is the paradox which dominates our spiritual life. If we try to get on without this non-rational element, there result views of the world and of life which have neither vitality nor value.”

—Albert Schweitzer [Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics].

“The way to true mysticism leads up through rational thought to deep experience of the world and of our will-to-live. We must all venture once more to be “thinkers,” so as to reach mysticism, which is the only direct and the only profound world-view. We must all wander in the field of knowledge to the point where knowledge passes over into experience of the world. We must all, through thought, become religious.
This rational thought must become the prevailing force among us, for all the valuable ideas that we need develop out of it. In no other fire than that of the mysticism of reverence for life can the broken sword of idealism be forged anew.”

—Albert Schweitzer [Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics].

“May the men who hold the destiny of peoples in their hands, studiously avoid anything that might cause the present situation to deteriorate and become even more dangerous. May they take to heart the words of the Apostle Paul: “If it be possible, as much as lieth in you, live peaceably with all men.” These words are valid not only for individuals, but for nations as well. May these nations, in their efforts to maintain peace, do their utmost to give the spirit time to grow and to act.”

—Albert Schweitzer [The Problem of Peace (1954), Nobel Lecture: The Problem of Peace (4 November 1954)].

“Whoever has looked into the eyes of Jesus as he appears to us in his words knows that true happiness consists of service to this great One and his Spirit—and a life offered to his work. Those who accept this mode of life, who know how to live it, become brothers and sisters.”

—Albert Schweitzer [Reverence for Life (1969)].

Resources

  • Albert Schweitzer - Nobel Lecture Nobel Lecture*, November 4, 1954
  • albert schweitzer books, Google website
  • Albert Schweitzer - Biographical - NobelPrize.org

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