God appears before the angels in heaven as a sun, and, from that sun heat [love] and light [wisdom] go forth…
Emanuel Swedenborg

The Angels In Heaven
Theme: Angels
Because [God] is Love in its essence, that is, Divine Love, [God] appears before the angels in heaven as a sun, and, from that sun heat and light go forth; the heat… being in its essence love, and the light… wisdom…
Emanuel Swedenborg was born on January 29, 1688, in Stockholm, Sweden. He was a man of many talents and interests, carving out successful careers in several different fields. Initially, he excelled in the sciences and became a respected inventor and scientist. His contributions spanned a broad range of subjects, including anatomy, geology, and engineering. He published numerous scientific works and was highly regarded within the scientific community. His father, Jesper Swedberg, was a prominent Lutheran bishop, which likely influenced Swedenborg's spiritual inclinations.
In the mid-1740s, Swedenborg underwent a spiritual awakening that dramatically altered the course of his life. He reported having visions of the spiritual world and to communicate directly with angels, devils, and other spiritual entities. This marked a shift from his earlier scientific pursuits to a focus on spiritual and theological matters. He devoted the rest of his life to studying the Bible and writing theological treatises. Among his most notable works are "Arcana Caelestia" (Heavenly Secrets) and "Heaven and Hell," both of which detail his spiritual visions and interpretations of the Bible. He said, "For it has pleased the Lord to manifest Himself to me. He has opened the interiors of my mind or spirit to be in the spiritual world with angels, and at the same time in the natural world with men, and this now for 25 years." (Swedenborg, Conjugal Love #1).
Swedenborg passed away on March 29, 1772, in London, England. Despite never establishing a church or religious movement during his lifetime, his spiritual writings had a significant influence posthumously. His teachings became the foundation of the New Church (or Swedenborgianism), a Christian denomination that believes in direct, individual access to God without the need for intercession by clergy. Swedenborg's influence also extended beyond the religious sphere. His works had a profound impact on a variety of figures in literature and philosophy, including William Blake, Rudolf Steiner, Ralph Waldo Emerson, and Carl Jung.
Divine Wisdom
Swedenborg, Emanuel. Divine Love and Wisdom. Section 5.

Emanuel Swedenborg
Theme: Angels
About This Emanuel Swedenborg Quote [Commentary]
Emanuel Swedenborg writes that “God appears before the angels in heaven as a sun, and, from that sun heat [love] and light [wisdom] go forth.” In this vision, God is not distant or abstract but intimately present to the angels, appearing as a sun whose “heat” is “love” and whose “light” is “wisdom.” Swedenborg clarifies that “because [God] is Love in its essence, that is, Divine Love,” God naturally appears in this radiant form. This direct relationship between God’s essence and God’s appearance reveals the way divine love and wisdom reach the angels, flowing seamlessly from the Divine Sun to their being.
Swedenborg emphasizes that angels are not independent but are continual recipients of God’s love and wisdom. He writes, “so far as the angels are recipients of that spiritual heat and of that spiritual light, they are loves and wisdoms; not loves and wisdoms from themselves, but from the Lord.” This distinction highlights that their qualities are not self-generated but flow perpetually from God’s presence. By receiving this heat and light, the angels embody love and wisdom, yet their true essence is defined by their dependence on God, reflecting rather than originating divine attributes.
Further, Swedenborg notes that “angels are in the Lord, and the Lord in them; and because angels are recipients, the Lord alone is heaven.” This description unites angels and the Divine, showing that heaven itself is not separate from God but is the very presence of the Lord within the angels. Their unity with the Divine source is the foundation of heaven’s reality. As recipients of the Divine Sun’s heat and light, the angels sustain the harmony and order of heaven by embodying God’s love and wisdom. This perspective invites reflection on how the presence of the Divine within the angels illuminates and shapes the heavenly realm.
Commentary From Sophy Burnham, A Book of Angels
Angels, he [Swedenborg] tells us, breathe an atmosphere adapted to their angelic lungs. They not only speak but write… But how they speak is wondrous, for they express affection with vowels, Swedenborg says, ideas with consonants, and their total communication with words. They cannot voice, he says, the human language of doubt and ideas, conflict and argument. The reason is simple: angels can utter only what expresses with perfect sincerity the love that lies in them, so that their message is always one of total and unconditional overwhelming love…
Angels, says Swedenborg, have no power of their own. They are agents of God, and if an angel doubted where his power comes from, he would instantly become so weak he could not resist a single evil spirit. “For this reason,” says Swedenborg in Heaven and Hell, angels ascribe no merit whatever to themselves, and are averse to all praise and glory on account of anything they do, ascribing all the praise and glory to the Lord.”
Swedenborg’s angels stayed with him always, whispering and singing to him. He writes of their communicating spiritually—by thoughts flashing into his mind, and in one of these instructions he learned that angels look on all events as proceeding from God—not as men or evil spirits do, who want everything to come out their way and, when it doesn’t, give way to doubt or even deny the existence of God, but rather in an outpouring of faith. His angels repeated again and again that we poor beings should not worry about the future but only trust to Providence. For Providence will bring all things that we desire—not necessarily while we desire them, “but yet, if it be for their good, they obtain them afterward, when not thinking of them.”
—Burnham, Sophy. A Book of Angels: Reflections on Angels Past and Present and True Stories of How They Touch Our Lives. Jeremy P. Tarcher/Penguin, 1990, 2004. Pp. 190-191.
Additional Emmanuel Swedenborg Quotations About Angels
“Angels never attack, as infernal spirits do. Angels only ward off and defend.”
—Emanuel Swedenborg, Arcana Coelestia (1749 – 1756) translated as “Heavenly Secrets” #1683.
“They set the battle in array with them. That this signifies that they began the attack, is evident from the signification of “setting the battle in array, as meaning to fight against, for it is said above (verse 5) that they rebelled. The same is evident also from the fact that evil spirits are those who make the assault. For it is the case that the Lord never began the combat with any hell, but the hells assaulted Him, as is also the case with every man who is in temptation, or in combat with evil spirits in man’s case the angels never make the assault, but always and continually the evil or infernal spirits do so, the angels only ward off and defend. This comes from the Lord, who never desires to bring evil upon anyone, or to thrust him down into hell, even if he were the worst and the most bitter enemy of all, but it is he who brings the evil upon himself, and precipitates Himself [Herself] into hell. This also follows from the nature of evil, and from the nature of good. It is the nature of evil to desire to maltreat everyone, but that of good to desire to maltreat no one The evil are in their very life when they are assaulting, for they continually desire to destroy. The good are in their very life when they are assaulting no one, and when they can be of use in defending others from evils.”
—Emanuel Swedenborg, Arcana Coelestia (1749 – 1756) translated by John F. Potts [#1683].
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