All things are our relatives; what we do to everything, we do to ourselves. All is really one.
Black Elk [Heȟáka Sápa]
All Is Really One
Topic: Virtue, Morality, & Ethics
“All things are our relatives; what we do to everything, we do to ourselves. All is really one.”
Black Elk [Heȟáka Sápa]. Born in the sprawling vistas of South Dakota in 1863, Heháka Sápa, or Black Elk (1863-1950), emerged as an integral spiritual figure among his people, the Oglala Lakota (Sioux). Second cousin to the notable Crazy Horse, Black Elk's lineage traced back to a legacy steeped in wisdom and strength, a foundation that would guide him on his path as a wičháša wakáŋ - a holy and medicine man. Amid the backdrop of wind-swept grasslands and the majestic Black Hills, Black Elk found his life purpose, not in the throes of conflict, but in the pursuit of spiritual harmony and healing.
Even as a child, Black Elk was endowed with exceptional spiritual insight, receiving prophetic visions that would guide him throughout his life. The Great Spirit, an embodiment of the divine in Lakota theology, gifted him with these profound experiences, fueling his dedication to healing his people and maintaining their spiritual welfare. These visions, seen not with the eyes but through the heart, served as Black Elk's compass. He fervently believed that "the heart is a sanctuary at the center of which there is a little space, wherein the Great Spirit dwells," a concept that guided his service as a spiritual leader and healer.
Black Elk’s story transcends the limits of time and space, reaching into the heart of humanity's quest for spiritual enlightenment. As a wičháša wakáŋ, he worked tirelessly to ensure the wellbeing of his people, serving not just as a healer of physical ailments, but of the soul. His commitment to purity and goodness, living in the manner that the Great Spirit taught, stands as a testament to his belief that those who are pure "contain the Universe in the pocket of their heart." Black Elk's spiritual journey and enduring dedication to his people reflect the profound depth of his faith and the power of his love for the Great Spirit.
McKenna, Paul. “Golden Rule Meditation Exercises.” - A Canadian Roman Catholic Mission Society, Scarboro Missions, www.scarboromissions.ca/golden-rule/golden-rule-meditation-exercises/10, [Black Elk].
Black Elk [Heȟáka Sápa]
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Black Elk
Nicholas Black Elk was an Oglala Lakota (Sioux) elder and shamanic healer of the Oglala Lakota who lived (1863-1950) in the present-day United States, primarily South Dakota. He was a second cousin of the war chief Crazy Horse.
–Wikipedia [Black Elk].
A meditation on the teaching of Black Elk
Black Elk’s teaching “All things are our relatives; what we do to everything, we do to ourselves. All is really One.” Spend some time reflecting on these words of Black Elk (1863-1950). An Oglala Sioux (Lakota), Black Elk was a visionary and shamanic healer in the Native American tradition. Many of his teachings and visions are captured in Black Elk Speaks, a book of his teachings which offers an eloquent and profound vision of the unity of all creation. Spend as much time as you need reflecting on these words of Black Elk.
—Scarboro Missions [Golden Rule Meditation Exercises, Black Elk].