So we can only pray, if we are Hindus, not that a Christian should become a Hindu… But our innermost prayer should be a Hindu should be a better Hindu, a Muslim a better Muslim, a Christian a better Christian.
Mohandas K. Gandhi
Our Innermost Prayer
Topic: Interfaith Pathways
I came to the conclusion long ago… that all religions were true and also that all had some error in them, and whilst I hold by my own, I should hold others as dear as Hinduism. So we can only pray, if we are Hindus, not that a Christian should become a Hindu… But our innermost prayer should be a Hindu should be a better Hindu, a Muslim a better Muslim, a Christian a better Christian.
Mohandas Karamchand Gandhi, known universally as Mahatma Gandhi, was born on October 2, 1869, in Porbandar, a small town on the western coast of India. He hailed from a Hindu merchant caste family and his father served as the chief minister of Porbandar state. Gandhi's youth was shaped by deeply spiritual influences that stemmed from his mother's devout Jainism, which instilled in him beliefs in non-violence, fasting, meditation, and vegetarianism. As a young man, Gandhi travelled to London to study law, an experience that further broadened his perspective and exposed him to Western ideas of justice and equity.
Returning to India after completing his studies, Gandhi found himself dissatisfied with the legal profession and soon moved to South Africa to work on a legal case. It was in South Africa, faced with rampant racial discrimination, that Gandhi began to refine the philosophy of non-violent resistance, or Satyagraha, a principle deeply rooted in his religious beliefs. For nearly 21 years, Gandhi strove for the civil rights of Indians in South Africa, successfully employing methods of civil disobedience and passive resistance.
In 1915, Gandhi returned to India, bringing with him his deeply entrenched ideas of Satyagraha. He assumed leadership of the Indian National Congress and led nationwide campaigns for easing poverty, expanding women's rights, ending untouchability, and achieving Swaraj, or self-rule. His role in the Indian independence movement was monumental, with his leadership and doctrines of non-violent resistance culminating in India's independence from British rule in 1947. However, his life was tragically cut short when he was assassinated on January 30, 1948. His legacy, nonetheless, continues to inspire peace movements globally, securing his place as one of the most significant figures of the 20th century.
Wilson, Andrew, editor. World Scripture II. Universal Peace Federation, 2011, p. 395 [Mohandas K. Gandhi (Mahatma Gandhi)].
Mohandas K. Gandhi
Theme: Interfaith Dialogue
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Mahatma Gandhi
Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948), commonly known as Mahatma Gandhi (mahātmā “Great Soul”). In India he is generally regarded as Bapu (“father”).
Additional Mohandas K. Gandhi Quotes
“It is beyond my power to induce in you a belief in God. There are certain things which are self proved and certain which are not proved at all. The existence of God is like a geometrical axiom. It may be beyond our heart grasp. I shall not talk of an intellectual grasp. Intellectual attempts are more or less failures, as a rational explanation cannot give you the faith in a living God. For it is a thing beyond the grasp of reason. It transcends reason. There are numerous phenomena from which you can reason out the existence of God, but I shall not insult your intelligence by offering you a rational explanation of that type. I would have you brush aside all rational explanations and begin with a simple childlike faith in God. If I exist, God exists. With me it is a necessity of my being as it is with millions. They may not be able to talk about it, but from their life you can see that it is a part of their life. I am only asking you to restore the belief that has been undermined. In order to do so, you have to unlearn a lot of literature that dazzles your intelligence and throws you off your feet. Start with the faith which is also a token of humility and an admission that we know nothing, that we are less than atoms in this universe. We are less than atoms, I say, because the atom obeys the law of its being, whereas we in the insolence of our ignorance deny the law of nature. But I have no argument to address to those who have no faith.”
–Mohandas K. Gandhi [Young India (24 September 1931); also in Teachings Of Mahatma Gandhi (1945), edited by Jag Parvesh Chander] p. 458 archive.org.
“To call woman the weaker sex is a libel; it is man’s injustice to woman. If by strength is meant brute strength, then, indeed, is woman less brute than man. If by strength is meant moral power, then woman is immeasurably man’s superior. Has she not greater intuition, is she not more self-sacrificing, has she not greater powers of endurance, has she not greater courage? Without her, man could not be. If nonviolence is the law of our being, the future is with woman. Who can make a more effective appeal to the heart than woman?”
–Mohandas K. Gandha [Young India (10 April 1930)].
“To see the universal and all-pervading Spirit of Truth face to face one must be able to love the meanest of creation as oneself. And a man who aspires after that cannot afford to keep out of any field of life. That is why my devotion to Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.
Identification with everything that lives is impossible without self-purification; without self-purification the observance of the law of Ahimsa must remain an empty dream; God can never be realized by one who is not pure of heart. Self-purification therefore must mean purification in all the walks of life. And purification being highly infectious, purification of oneself necessarily leads to the purification of one’s surroundings.
But the path of self-purification is hard and steep. To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion. I know that I have not in me as yet that triple purity, in spite of constant ceaseless striving for it. That is why the world’s praise fails to move me, indeed it very often stings me. To conquer the subtle passions seems to me to be far harder than the physical conquest of the world by the force of arms. Ever since my return to India I have had experiences of the dormant passions lying hidden within me. The knowledge of them has made me feel humiliated though not defeated. The experiences and experiments have sustained me and given me great joy. But I know that I have still before me a difficult path to traverse. I must reduce myself to zero. So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.”
–Mohandas K. Gandhi [Farewell] p. 454.