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The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty.

Albert Schweitzer

What the Soul Is

Topic: Immanence & Transcendence

No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose itto remain children of light.

Albert Schweitzer

Albert Schweitzer was born on January 14, 1875, in Kaysersberg, Alsace, into a family deeply rooted in the traditions of religion, music, and education. Both his father and maternal grandfather were Lutheran ministers, and his early exposure to church life, theological study, and classical music shaped his intellectual and spiritual development. He pursued theology and philosophy at the University of Strasbourg, earning a doctorate in philosophy in 1899 with a focus on Immanuel Kant’s religious thought. In 1900, he received his licentiate in theology. His academic and pastoral work during this period included preaching at St. Nicholas Church and serving in leadership roles at the Theological College of St. Thomas. In 1906, he published The Quest of the Historical Jesus, a critical work that contributed to modern theological scholarship.

Alongside his theological and philosophical work, Albert Schweitzer was a gifted musician. He began studying piano and organ in childhood and was performing publicly by the age of nine. He went on to become an internationally known concert organist, using income from performances to fund both his education and later medical missions. As a musicologist, he published a biography of Johann Sebastian Bach in 1905 and contributed to the study of organ building and playing. In 1905, he made a pivotal decision to study medicine with the goal of becoming a medical missionary. He earned his medical degree in 1913 and soon after established a hospital in Lambaréné, French Equatorial Africa, where he and his wife later endured internment during World War I.

After returning to Lambaréné in 1924, Albert Schweitzer dedicated the remainder of his life to expanding and maintaining the hospital, which grew into a complex capable of treating hundreds of patients. He combined the roles of physician, surgeon, pastor, administrator, writer, and host, drawing on his wide range of training and experience. His written works during this time included On the Edge of the Primeval Forest and Civilization and Ethics. Schweitzer received several international honors, including the Goethe Prize and the 1953 Nobel Peace Prize. The prize money supported the establishment of a leprosarium at Lambaréné. Albert Schweitzer died there on September 4, 1965, leaving behind a legacy grounded in service, scholarship, and what he called “Reverence for Life.”

(1875-1965) Christianity
Reverence for Life

Schweitzer, Albert. Reverence for Life. Harper & Row, 1969. [Albert Schweitzer (Reverence for Life: The Words of Albert Schweitzer)].

Albert Schweitzer


Theme: Our Soul

About This Albert Schweitzer Quotation [Commentary]

Albert Schweitzer’s understanding of the soul emerges not from theoretical definition but from a deeply felt experience. He writes, “No one can give a definition of the soul. But we know what it feels like.” This experiential starting point leads to a description that is both inward and expansive: the soul is “the sense of something higher than ourselves,” stirring “thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty.” Schweitzer identifies the soul not as a private possession, but as an opening toward what is greater than the self—toward a moral and spiritual order that draws us beyond mere existence.

He continues by describing the soul as “a burning desire to breathe in this world of light and never to lose it.” This desire is not passive or abstract; it is a sustained longing for a kind of clarity and belonging that is ethical as well as luminous. The “world of light” is where the soul feels at home—a place of values that reflect goodness, truth, and beauty. In naming this desire as “burning,” Schweitzer highlights the soul’s intensity—its need not just to perceive light, but to live within it.

To “remain children of light” is, for Schweitzer, both a spiritual orientation and a moral commitment. It means continuing to live in relationship with what the soul recognizes as higher. This phrase echoes the heart of Schweitzer’s philosophy of Reverence for Life: that every life carries sacred value and our task is to respond with awareness and care. In this view, the soul expresses itself not through retreat, but through engagement—with life, with conscience, and with the enduring light it seeks never to lose.

Additional Albert Schweitzer Quotes

“He who does not reflect his life back to God in gratitude does not know himself.”

Albert Schweitzer [Reverence for Life: The Words of Albert Schweitzer].

“The restoration of our worldview can come only as a result of inexorably truth-loving and recklessly courageous thought. Such thinking alone is mature enough to learn by experience how the rational, when it thinks itself out to a conclusion, passes necessarily over into the non-rational. World- and life-affirmation and ethics are non-rational. They are not justified by any corresponding knowledge of the nature of the world, but are the disposition in which, through the inner compulsion of our will-to-live, we determine our relation to the world.

What the activity of this disposition of ours means in the evolution of the world, we do not know. Nor can we regulate this activity from outside; we must leave entirely to each individual its shaping and its extension. From every point of view, then, world- and life-affirmation and ethics are non-rational, and we must have the courage to admit it.”

Albert Schweitzer [Kulturphilosophie (1923), Translated by C. T. Campion as Philosophy of Civilisation (1949), Vol. 2 : Civilization and Ethics].