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Human beings live for ten months in the womb, a hundred years in this physical world and for eternity in the spirit world.

Sun Myung Moon

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The Three Stages of Life

Topic: Life Beyond Death & the Spirit World

Human beings live for ten months in the womb, a hundred years in this physical world and for eternity in the spirit world... Death is similar to coming out of the womb, where we lived in a world of water, and in the process destroying the umbilical chord and the amniotic sac. Death is our second birth. It is our departure from this limited world, where we breathe through our nose, and our arrival in the place where we can receive God’s love. That is what death is. This is why we have a first ancestor and a second ancestor. Our path of life is such that we leave this world where we received our parent’s love and we seek out the place of the love of God, our infinite and eternal Parent. Embraced in God’s bosom, we form bonds of infinite life and love and return to the original homeland where we can live eternally. There we breathe love, just as we breathe air now. We originated from God, and by achieving this real authority of love we incarnate God. In love our value is equal.

Sun Myung Moon

Sun Myung Moon, born on January 6, 1920, was a spiritual leader and luminary hailing from North Korea. He founded the Holy Spirit Association for the Unification of World Christianity, better known as the Unification Church, in 1954. Drawing upon direct Prophetic revelation, influenced by the major faith traditions—especially Christianity, but also Judaism, Islam, Confucianism, and Buddhism. He also developed a political philosophy to resist the spread of the anti-religious Communist ideology. Reverend Moon's teachings centered on love, unity, and peace. He aimed to spark a global spiritual movement that transcended religious and cultural divisions, and his vision resonated with followers all over the world. Through the Unification Church, Sun Myung Moon also promoted interfaith understanding and collaboration, striving for harmony among diverse religious traditions.

Reverend Moon's teachings went beyond the realm of the spiritual to touch on the universal human themes of love and family. He emphasized the importance of nurturing strong, loving families as the cornerstone for a harmonious and peaceful world. To this end, he conducted mass wedding ceremonies known as the 'Blessing', symbolizing the unity of all people under God, regardless of their cultural or religious backgrounds. Moon also stressed the value of community service and encouraged his followers to actively contribute to their local communities.

Sun Myung Moon's partner in both life and work was his wife, Hak Ja Han Moon. As co-leader of the Unification Church, she is a pivotal figure in spreading their shared vision of a world unified by love and peace. Affectionately known as 'True Mother', she embodies the ideal of nurturing and unconditional love in their teachings. After Reverend Moon's passing in 2012, Hak Ja Han Moon assumed sole leadership of the Unification Church and changed the name to Heavenly Parent's Holy Community. In her leadership role, she has tirelessly carried forward their mission, upholding the church's emphasis on peace, interfaith dialogue, and strong, loving families. Under her guidance, the church has continued to flourish, spreading its message of unity and love to people around the globe.

(1920-2012) Heavenly Parent's Holy Community
Cheon Seong Gyeong

Moon, Sun Myung, and Hak Ja Han Moon. Cheon Seong Gyeong. Seonghwa Chulpansa, 2015, pp. 677-681 [Book 7, Chapter 1, Section 1, The Three Stages of Life].

Sun Myung Moon


Theme: Life Beyond Death

About This Sun Myung Moon Quotation [Commentary]

In his quote, “I have absolutely no fear of death. From my near-death research and my personal experiences, death is, in my judgment, simply a transition into another kind of reality,” Raymond Moody shares a personal view shaped by years of study and experience. As a pioneer in the field of near-death experiences (NDEs), Dr. Moody’s research has led him to understand death not as an end, but as a gateway to another form of existence. His words reflect the certainty he has gained through both scientific inquiry and personal encounters with the mysteries of consciousness.

Dr. Moody’s perspective on death aligns with many accounts he has studied, where individuals describe peaceful transitions and an overwhelming sense of well-being. In his book Life After Life, he outlines common elements of NDEs, including feelings of peace, seeing loved ones, and experiencing a reality that is vastly different from our physical existence. His work has contributed to changing perceptions about death, offering a vision of what may lie beyond that is more hopeful than traditional views of finality.

The theme of “Life Beyond Death” is central to Dr. Moody’s teachings, though he approaches it with a balance of openness and scientific rigor. By framing death as a transition rather than something to be feared, Dr. Moody invites a shift in how we understand mortality. His work encourages us to view death with curiosity and peace, grounded in the possibility that life continues in some form beyond physical existence.

The Law of the Universe

When the time comes, we must all end our life in our mother’s womb and begin our life on earth. Regardless of whether we desire it or not, the law of the universe operates this way. Then a new, vast and boundless world unfolds before us, one which we had never dreamed of or imagined. Our life in water ends and our life on earth begins. A span of ten months in the womb transitions into a span of one hundred years of life on earth. People lead diverse lives and go through changes as they prepare for the spirit world, the world we go to after we die. That is why I tell you not to worry about dying. You are simply moving to a better place.

—Sun Myung Moon [Cheon Seong Gyeong, Book 7, Chapter 1, Section 1 The Three Stages of Life] pp. 677-681.

Additional Sun Myung Moon Quotes

Just as we never imagined life in the world during our time in the womb, while we are living in the flesh we cannot imagine the very different, eternal and infinite world that is waiting for us. It is not a world of despair. Our life of one hundred years in this limited earthly realm transitions into life in the eternal realm transcendent of time and space. While living in the womb, we are supplied with nutrients from our mother through the umbilical cord, and our earthly life depends on the three basic elements of the universe–water, air and light–as well as nutritive elements. Once we enter the spirit world, however, we no longer need material nutrients; we live breathing love for all eternity. In the eternal world, we eat if we want to and we do not eat if we would rather not. No matter who we are, we live our life in three stages: ten months in water, one hundred years on earth, and eternity in the spirit world.

—Sun Myung Moon [Cheon Seong Gyeong, Book 7, Chapter 1, Section 1 The Three Stages of Life] pp. 677-681.

“Someday I too, will die. When we are young, we don’t think much about death. But we become increasingly serious about death as we grow older. This is because death is a gate through which we are inevitably destined to pass. But what happens to us after we die? Do you know why I am talking about death? I talk about death in order to teach the meaning of life. Who really knows the value of life? It is not the person who is going all out to preserve his life. The only person who really knows about life is the one who goes into the valley of death. He confirms the meaning of life as he desperately cries out to Heaven at the crossroads of life and death. Why do people fear death? It is because they do not know the purpose for which we are born.
Those who do not know why we are born do not know why we die. Therefore the first questions philosophers ask are “What is life? Why are we born?” If we think about it, we realize that when we die we are reborn into the midst of God’s love. But in the human world, people cry out, “Oh no, I’m going to die! What am I to do?” They make a big fuss. Do you think that God laughs, “Ho ho ho!” when we die? Or do you think God cries out, “Oh no!” and is overwhelmed with sorrow? The truth is, He is happy. This is because the moment of the physical body’s death is the moment we experience the joy of leaving the finite realm of love in order enter the infinite realm of love. It is the moment of our second birth. Then is God happier on the day we are born into the physical world, or at that moment we leave our physical body behind? At that moment, we are born a second time into the realm of the infinite expansion of love. We become His new children through death. Of course, God is happier at the second birth. I am telling you this because you need to know that you cannot have a relationship with God unless you are released from the fear of death.”

—Sun Myung Moon [Understanding Life and Death (Inter-Religious Federation for World Peace, “Realizing the Interfaith Ideal: Action Beyond Dialogue,” Founder’s Address, Washington, DC – December 18, 1998].

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previous

Human beings live for ten months in the womb, a hundred years in this physical world and for eternity in the spirit world.

Sun Myung Moon

next

The Three Stages of Life

Topic: Life Beyond Death & the Spirit World

Human beings live for ten months in the womb, a hundred years in this physical world and for eternity in the spirit world... Death is similar to coming out of the womb, where we lived in a world of water, and in the process destroying the umbilical chord and the amniotic sac. Death is our second birth. It is our departure from this limited world, where we breathe through our nose, and our arrival in the place where we can receive God’s love. That is what death is. This is why we have a first ancestor and a second ancestor. Our path of life is such that we leave this world where we received our parent’s love and we seek out the place of the love of God, our infinite and eternal Parent. Embraced in God’s bosom, we form bonds of infinite life and love and return to the original homeland where we can live eternally. There we breathe love, just as we breathe air now. We originated from God, and by achieving this real authority of love we incarnate God. In love our value is equal.

Sun Myung Moon

Sun Myung Moon, born on January 6, 1920, was a spiritual leader and luminary hailing from North Korea. He founded the Holy Spirit Association for the Unification of World Christianity, better known as the Unification Church, in 1954. Drawing upon direct Prophetic revelation, influenced by the major faith traditions—especially Christianity, but also Judaism, Islam, Confucianism, and Buddhism. He also developed a political philosophy to resist the spread of the anti-religious Communist ideology. Reverend Moon's teachings centered on love, unity, and peace. He aimed to spark a global spiritual movement that transcended religious and cultural divisions, and his vision resonated with followers all over the world. Through the Unification Church, Sun Myung Moon also promoted interfaith understanding and collaboration, striving for harmony among diverse religious traditions.

Reverend Moon's teachings went beyond the realm of the spiritual to touch on the universal human themes of love and family. He emphasized the importance of nurturing strong, loving families as the cornerstone for a harmonious and peaceful world. To this end, he conducted mass wedding ceremonies known as the 'Blessing', symbolizing the unity of all people under God, regardless of their cultural or religious backgrounds. Moon also stressed the value of community service and encouraged his followers to actively contribute to their local communities.

Sun Myung Moon's partner in both life and work was his wife, Hak Ja Han Moon. As co-leader of the Unification Church, she is a pivotal figure in spreading their shared vision of a world unified by love and peace. Affectionately known as 'True Mother', she embodies the ideal of nurturing and unconditional love in their teachings. After Reverend Moon's passing in 2012, Hak Ja Han Moon assumed sole leadership of the Unification Church and changed the name to Heavenly Parent's Holy Community. In her leadership role, she has tirelessly carried forward their mission, upholding the church's emphasis on peace, interfaith dialogue, and strong, loving families. Under her guidance, the church has continued to flourish, spreading its message of unity and love to people around the globe.

(1920-2012) Heavenly Parent's Holy Community
Cheon Seong Gyeong

Moon, Sun Myung, and Hak Ja Han Moon. Cheon Seong Gyeong. Seonghwa Chulpansa, 2015, pp. 677-681 [Book 7, Chapter 1, Section 1, The Three Stages of Life].

Sun Myung Moon


Theme: Life Beyond Death

About This Sun Myung Moon Quotation [Commentary]

In his quote, “I have absolutely no fear of death. From my near-death research and my personal experiences, death is, in my judgment, simply a transition into another kind of reality,” Raymond Moody shares a personal view shaped by years of study and experience. As a pioneer in the field of near-death experiences (NDEs), Dr. Moody’s research has led him to understand death not as an end, but as a gateway to another form of existence. His words reflect the certainty he has gained through both scientific inquiry and personal encounters with the mysteries of consciousness.

Dr. Moody’s perspective on death aligns with many accounts he has studied, where individuals describe peaceful transitions and an overwhelming sense of well-being. In his book Life After Life, he outlines common elements of NDEs, including feelings of peace, seeing loved ones, and experiencing a reality that is vastly different from our physical existence. His work has contributed to changing perceptions about death, offering a vision of what may lie beyond that is more hopeful than traditional views of finality.

The theme of “Life Beyond Death” is central to Dr. Moody’s teachings, though he approaches it with a balance of openness and scientific rigor. By framing death as a transition rather than something to be feared, Dr. Moody invites a shift in how we understand mortality. His work encourages us to view death with curiosity and peace, grounded in the possibility that life continues in some form beyond physical existence.

The Law of the Universe

When the time comes, we must all end our life in our mother’s womb and begin our life on earth. Regardless of whether we desire it or not, the law of the universe operates this way. Then a new, vast and boundless world unfolds before us, one which we had never dreamed of or imagined. Our life in water ends and our life on earth begins. A span of ten months in the womb transitions into a span of one hundred years of life on earth. People lead diverse lives and go through changes as they prepare for the spirit world, the world we go to after we die. That is why I tell you not to worry about dying. You are simply moving to a better place.

—Sun Myung Moon [Cheon Seong Gyeong, Book 7, Chapter 1, Section 1 The Three Stages of Life] pp. 677-681.

Additional Sun Myung Moon Quotes

Just as we never imagined life in the world during our time in the womb, while we are living in the flesh we cannot imagine the very different, eternal and infinite world that is waiting for us. It is not a world of despair. Our life of one hundred years in this limited earthly realm transitions into life in the eternal realm transcendent of time and space. While living in the womb, we are supplied with nutrients from our mother through the umbilical cord, and our earthly life depends on the three basic elements of the universe–water, air and light–as well as nutritive elements. Once we enter the spirit world, however, we no longer need material nutrients; we live breathing love for all eternity. In the eternal world, we eat if we want to and we do not eat if we would rather not. No matter who we are, we live our life in three stages: ten months in water, one hundred years on earth, and eternity in the spirit world.

—Sun Myung Moon [Cheon Seong Gyeong, Book 7, Chapter 1, Section 1 The Three Stages of Life] pp. 677-681.

“Someday I too, will die. When we are young, we don’t think much about death. But we become increasingly serious about death as we grow older. This is because death is a gate through which we are inevitably destined to pass. But what happens to us after we die? Do you know why I am talking about death? I talk about death in order to teach the meaning of life. Who really knows the value of life? It is not the person who is going all out to preserve his life. The only person who really knows about life is the one who goes into the valley of death. He confirms the meaning of life as he desperately cries out to Heaven at the crossroads of life and death. Why do people fear death? It is because they do not know the purpose for which we are born.
Those who do not know why we are born do not know why we die. Therefore the first questions philosophers ask are “What is life? Why are we born?” If we think about it, we realize that when we die we are reborn into the midst of God’s love. But in the human world, people cry out, “Oh no, I’m going to die! What am I to do?” They make a big fuss. Do you think that God laughs, “Ho ho ho!” when we die? Or do you think God cries out, “Oh no!” and is overwhelmed with sorrow? The truth is, He is happy. This is because the moment of the physical body’s death is the moment we experience the joy of leaving the finite realm of love in order enter the infinite realm of love. It is the moment of our second birth. Then is God happier on the day we are born into the physical world, or at that moment we leave our physical body behind? At that moment, we are born a second time into the realm of the infinite expansion of love. We become His new children through death. Of course, God is happier at the second birth. I am telling you this because you need to know that you cannot have a relationship with God unless you are released from the fear of death.”

—Sun Myung Moon [Understanding Life and Death (Inter-Religious Federation for World Peace, “Realizing the Interfaith Ideal: Action Beyond Dialogue,” Founder’s Address, Washington, DC – December 18, 1998].

Resources

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