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At the bottom, we discover water, the healing water of bodhichitta. Right down there in the thick of things, we discover the love that will not die.

Pema Chödrön

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The Love That Will Not Die

Topic: Love, Compassion, & Kindness

At our pace, without speed or aggression, we move down and down and down. With us move millions of others, our companions in awakening from fear. At the bottom, we discover water, the healing water of bodhichitta. Right down there in the thick of things, we discover the love that will not die.

Pema Chödrön

Early Life and Education

Pema Chödrön, born as Deirdre Blomfield-Brown in 1936 in New York City, embarked on her educational journey at Miss Porter’s School in Connecticut, followed by the University of California, Berkeley. After her graduation, she dedicated many years to teaching elementary school in New Mexico and California. A mother of two and a grandmother to three, Pema has always been a guiding light for her family, instilling values and wisdom from her rich life experiences.

Spiritual Awakening and Ordination

In her mid-thirties, Pema experienced a significant spiritual awakening during a trip to the French Alps, where she met Lama Chime Rinpoche. This encounter led her to take her novice nun vows in 1974 in London, a pivotal moment in her life, further solidified by her ordination by His Holiness the Sixteenth Karmapa. Her spiritual journey continued under the mentorship of Chogyam Trungpa Rinpoche from 1974 until his passing in 1987, deepening her Buddhist practice and understanding. In 1981, Pema was fully ordained in the Chinese lineage of Buddhism in Hong Kong, marking a significant milestone in her spiritual path.

Teaching and Legacy

Pema Chödrön's commitment to spreading Buddhist teachings led her to assume the role of director at Karma Dzong in Boulder, Colorado. In 1984, following Chogyam Trungpa Rinpoche's vision, she moved to Cape Breton, Nova Scotia, to lead Gampo Abbey, a monastery for Western practitioners. Pema continues to focus on teaching in the US and Canada, interspersed with solitary retreats under the guidance of Venerable Dzigar Kongtrul Rinpoche. Her literary contributions, including "The Wisdom of No Escape", "Start Where You Are", and "Smile at Fear", reflect her profound insights and her commitment to establishing monastic traditions in the Western world.

Buddhism
When Things Fall Apart

Chodron, Pema. When Things Fall Apart. Shambhala, 1997 [Pema Chödrön, When Things Fall Apart: Heart Advice for Difficult Times] pp. 91-92.

Pema Chödrön


Theme: Love

Commentary About This Pema Chödrön Quotation [Shorter]

Pema Chodron’s words paint a vivid journey into the depths of the human experience, emphasizing the notion that as one delves deeper into their own being and confronts their fears, they find the ever-flowing essence of love. In her metaphor, descending “down and down and down” isn’t a journey into darkness or despair, but rather a deliberate, slow journey inward. This descent is void of haste or violence, suggesting that understanding and embracing love requires patience, gentleness, and a willingness to face one’s vulnerabilities.

[Click “Read More” for more commentary]

Commentary About This Pema Chödrön Quotation [Longer]

The collective descent she speaks of, where “millions of others” accompany us, reinforces the interconnectedness of human experiences. In our individual quests to uncover love and meaning, we aren’t isolated. Instead, we’re part of a greater narrative where countless others, too, search for understanding and healing. This shared journey serves as a comforting reminder that in moments of doubt or difficulty, one isn’t alone. The communal journey implies that love isn’t merely a personal experience but is woven into the very fabric of humanity.

Lastly, the discovery of “the healing water of bodhichitta” at the journey’s end is profound. In Buddhist teachings, bodhichitta is the awakened heart’s intention, a deep desire to attain enlightenment for the sake of all sentient beings. In the thick of life’s challenges, at the very heart of our fears and doubts, lies a boundless love, the “love that will not die.” This undying love is transformative and healing, emphasizing that true love is both an inward realization and an outward manifestation that can rejuvenate and heal the soul.

On Being with Krista Tippett: Devendra Banhart ‘When Things Fall Apart’ [Excerpt]

Tippett: So maybe I’ll read a few of these parts from “When Things Fall Apart,” just because I just want to read them and see if they—they struck me, when I was getting ready. “Things falling apart is a kind of testing and also a kind of healing. We think that the point is to pass the test or to overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. Then they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.”

A little bit later on, she says, “The only time we ever know what’s really going on … the only time we ever know what’s really going on—is when the rug’s been pulled out and we can’t find anywhere to land. We use these situations either to wake ourselves up or to put ourselves to sleep. Right now — in the very instant of groundlessness—is the seed of taking care of those who need our care and of discovering our goodness.”

Banhart: Amen. [laughs] That passage is perfect. Perfect.

And there’s also something really, really hopeful, in that when you initially read, “Things come together, and they fall apart,” there’s that sorrow—“No, I don’t want it to fall apart. I want to hold onto that good thing.” But then look at it inversely, and it’s like, this time will pass. This is gonna fall apart, too; this thing we’re going through, this pandemic, it will fall apart.

Tippett: [laughs] The falling apart will fall apart, too.

Banhart: So that’s nice. We can embrace, we can celebrate that, because it’s a fact. Things fall apart. [laughs]

Tippett: This is, in my version, these are the last two paragraphs of the “The Love That Will Not Die” chapter.

Would you—I would just love to hear you read these two paragraphs.

Banhart: Of course. “Spiritual awakening is frequently described as a journey to the top of a mountain. We leave our attachments and our worldliness behind and slowly make our way to the top. At the peak we have transcended all pain. The only problem with this metaphor is that we leave all the others behind—our drunken brother, our schizophrenic sister, our tormented animals and friends. Their suffering continues, unrelieved by our personal escape.

“In the process of discovering bodhichitta, the journey goes down, not up. It’s as if the mountain pointed toward the center of the earth instead of reaching into the sky. Instead of transcending the suffering of all creatures, we move toward the turbulence and doubt. We jump into it. We slide into it. We tiptoe into it. We move toward it however we can. We explore the reality and unpredictability of insecurity and pain, and we try not to push it away. If it takes years, if it takes lifetimes, we let it be as it is. At our own pace, without speed or aggression, we move down and down and down. With us move millions of others, our companions in awakening from fear. At the bottom we discover water, the healing water of bodhichitta. Right down there in the thick of things, we discover the love that will not die.”

Tippett: Devendra Banhart is a singer-songwriter and visual artist. He’s released ten albums including Rejoicing in the Hands, and most recently, Ma.