D.T. Suzuki’s Comments About the Avatamsaka-Sutra* [Commentary]

“As to the Avatamsaka-Sutra*, it is really the consummation of Buddhist thought, Buddhist sentiment, and Buddhist experience. To my mind, no religious literature in the world can ever approach the grandeur of conception, the depth of feeling, and the gigantic scale of composition, as attained by the sutra. Here not only deeply speculative minds find satisfaction, but humble spirits and heavily oppressed hearts, too, will have their burdens lightened. Abstract truths are so concretely, so symbolically represented here that one will finally come to a realization of the truth that even in a particle of dust the whole universe is seen reflected—not this visible universe only, but a vast system of universes, conceivable by the highest minds only.”

—D. T. Suzuki, Commentary—The Flower Ornament Scripture: A Translation of the Avatamsaka Sutra, by Thomas Cleary—(October 12, 1993).

*Shakyamuni Buddha, the founder of Buddhism, is traditionally credited with the teachings of the Garland Sutra, also known as the Avatamsaka Sutra, one of the most revered texts in Mahayana Buddhism. Believed to be delivered by Buddha shortly after his enlightenment, this sutra is recognized for its complexity and expansive cosmological views, suggesting its evolution over time with contributions from various Buddhist masters post-Buddha. This highlights a dynamic aspect of Buddhist tradition, where foundational teachings are expanded and interpreted in diverse ways, reflecting the rich and evolving tapestry of Buddhist literature and thought. The Garland Sutra, synonymous with the Avatamsaka Sutra, serves as a key example of this developmental process, symbolizing the interconnectivity of all phenomena as a central theme in Buddhist philosophy.

Additional Buddhist Quotes

“Concentration is unafflicted one-pointedness.”

–Nagarjuna [Precious Garland 437].