You should develop your human nature to the point that you experience resonance even with a cluster of wild flowers, as if you were sharing a heartfelt conversation with them… That is a shortcut to restoring humanity to God.
Sun Myung Moon
A Gift for Us
Topic: The Natural World
God created us as His counterparts in love, and He prepared the natural world as a gift for us, His children. God would not leave His children in a barren desert devoid of any relief. That is why people have the duty to to preserve and love the natural world as God does. I am saying that you should develop your human nature to the point that you experience resonance even with a cluster of wild flowers, as if you were sharing a heartfelt conversation with them. This is as it was originally meant to be. That is a shortcut to restoring humanity to God.
Sun Myung Moon, born on January 6, 1920, was a spiritual leader and luminary hailing from North Korea. He founded the Holy Spirit Association for the Unification of World Christianity, better known as the Unification Church, in 1954. Drawing upon direct Prophetic revelation, influenced by the major faith traditions—especially Christianity, but also Judaism, Islam, Confucianism, and Buddhism. He also developed a political philosophy to resist the spread of the anti-religious Communist ideology. Reverend Moon's teachings centered on love, unity, and peace. He aimed to spark a global spiritual movement that transcended religious and cultural divisions, and his vision resonated with followers all over the world. Through the Unification Church, Sun Myung Moon also promoted interfaith understanding and collaboration, striving for harmony among diverse religious traditions.
Reverend Moon's teachings went beyond the realm of the spiritual to touch on the universal human themes of love and family. He emphasized the importance of nurturing strong, loving families as the cornerstone for a harmonious and peaceful world. To this end, he conducted mass wedding ceremonies known as the 'Blessing', symbolizing the unity of all people under God, regardless of their cultural or religious backgrounds. Moon also stressed the value of community service and encouraged his followers to actively contribute to their local communities.
Sun Myung Moon's partner in both life and work was his wife, Hak Ja Han Moon. As co-leader of the Unification Church, she is a pivotal figure in spreading their shared vision of a world unified by love and peace. Affectionately known as 'True Mother', she embodies the ideal of nurturing and unconditional love in their teachings. After Reverend Moon's passing in 2012, Hak Ja Han Moon assumed sole leadership of the Unification Church and changed the name to Heavenly Parent's Holy Community. In her leadership role, she has tirelessly carried forward their mission, upholding the church's emphasis on peace, interfaith dialogue, and strong, loving families. Under her guidance, the church has continued to flourish, spreading its message of unity and love to people around the globe.
Cheon Seong Gyeong
Moon, Sun Myung, and Hak Ja Han Moon. Cheon Seong Gyeong. Seonghwa Chulpansa, 2015, p. 1401 [Sun Myung Moon, Cheon Seong Gyeong, Book 13, Chapter 2, Section 2.30].
Sun Myung Moon
Theme: Natural World
Becoming a True Owner
Richard Rohr on Theosis
The Orthodox doctrine of theosis, according to John Paul II, is perhaps the greatest gift of the Eastern Church to the West, but one that has largely been ignored or even denied. The Eastern fathers of the Church believed that we could experience real and transformative union with God. This is in fact the supreme goal of human life and the very meaning of salvation—not only later, but now and later. Theosis refers to the shared deification or divinization of creation, particularly with the human soul where it can happen consciously and lovingly.
St. Gregory of Nazianzus (330-390) emphasized that deification does not mean we become God, but that we do objectively participate in God’s nature. We are created to share in the life-flow of Trinity. Salvation isn’t about replacing our human nature with a fully divine nature but growing within our very earthiness and embodiedness to live more and more in the ways of love and grace so that it comes “naturally” to us and is our deepest nature…
This is how a few ancients and contemporaries understand theosis:
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