A really musical soul is someone who has forgotten himself [herself] in music… The key to perfection is to be found in forgetting the self.

Hazrat Inayat Khan

A Really Musical Soul

Topic: Creativity, Culture, & the Arts

Man is drawn in two opposite directions by the power of harmony: towards the Infinite and towards manifestation. He is less conscious of the former than of the latter, and by facing towards one direction he loses sight of the other. The Infinite, being the essential spirit of all, finally attracts all to itself. The Sufi gives the greatest importance to harmony with the Infinite, which he realizes by resignation to the will of God, the Beloved.

A really musical soul is someone who has forgotten himself [herself] in music; just as a real poet is someone who forgets himself in poetry, and a worldly soul is someone who has lost himself in the world. And godly is the soul who has forgotten himself in God. All the great musicians, Beethoven, Wagner, and many others who have left to the world a work, which will always be treasured, would not have been able to do so if they had not forgotten themselves in their work. They altogether lost their idea of their own being, and in that way they deepened and became one with the thing they had come to give to the world. The key to perfection is to be found in forgetting the self.

Hazrat Inayat Khan

Hazrat Inayat Khan (1882-1927) was a Sufi master who was born in India and later lived in Europe and the United States. He is considered one of the most important figures in the revival of Sufism in the West. Khan's teacher's dying words were: "Fare forth into the world, my child, and harmonize the East and the West with the harmony of thy music. Spread the word of Sufism abroad, for to this end art thou gifted by Allah, the most Merciful and Compassionate."

In 1910, Khan traveled to the United States, where he founded the Sufi Order International. He also traveled extensively throughout Europe, giving lectures and teaching workshops. Khan's message of universal love and understanding resonated with people from all walks of life, and he quickly became a respected figure in the spiritual community. Although Sufism is traditionally part of the mystical heritage of Islam, Khan developed a pattern of worship and spiritual practice that draws upon the major religious traditions. His teachings emphasize the importance of love, understanding, and compassion. He believed that all people are connected, and that we can achieve a higher state of consciousness by transcending our differences.

Khan died in 1927 in New Delhi, India. His legacy lives on through the Sufi Order International, which continues to spread his message of peace and understanding. Khan's work has had a significant impact on the spiritual landscape of the West. He is credited with helping to introduce Sufism to a new audience, and his teachings continue to inspire people around the world.

(1882-1927) Islam

Khan, Hazrat Inayat. [The Sufi Teachings of Hazrat Inayat Kahn, Volume II].

Hazrat Inayat Khan

Theme: The Musical Arts

Hazrat Inayat Khan

Hazrat Inayat Khan (1882-1927), founder of the Sufi Order International, was born in North India into a distinguished Muslim family of musicians noted for their universality of outlook. He became a gifted vina player who toured all over India. In Hyderbad he met a Sufi teacher who altered the course of his life, guiding him to a high degree of spiritual awareness. His teacher’s dying words launched him on a new mission: “Fare forth into the world, my child, and harmonize the East and the West with the harmony of thy music. Spread the word of Sufism abroad, for to this end art thou gifted by Allah, the most Merciful and Compassionate.” In 1910 he sailed for the United States and spent the remaining seventeen years of his life in North America and Europe teaching what he called “that ancient wisdom from the one and only source.” Although Sufism is traditionally part of the mystical heritage of Islam, Hazrat Inayat Khan developed a pattern of worship and spiritual practice that draws upon the major religious traditions. “Khatum” (the word means “placing a seal”) is recited at the close of the Sufi Order International worship service. “Prayer for Peace” and “Prayer for the Peace of the World” are from the literature of the Sufi Order International.

—Eknath Easwaran [God Makes the Rivers to Flow, Nilgiri Press, Blue Mountain Center of Meditation].

Additional Hazrat Inayat Khan Quotes

“The sound of air finds expression in all wind instruments made of wood, brass and bamboo; it has a tendency to kindle the fire of the heart, as Rumi writes in his Masnavi about the flute. Krishna is always portrayed in Indian art with a flute. The air sound overpowers all other sounds, for it is living, and in every aspect its influence produces ecstasy.

—Hazrat Inayat Khan [The Sufi Teachings of Hazrat Inayat Kahn, Volume II].

“The original words of Rumi are so deep, so perfect, so touching, that when one man repeats them hundreds and thousands of people are moved to tears. They cannot help penetrating the heart. This shows how much Rumi himself was moved to have been able to pour out such living words.”

—Hazrat Inayat Khan

“Send us Thy peace, O Lord, that our lives may become a divine vision, and in Thy light all darkness may vanish. Send us Thy peace, O Lord, our Father and Mother, that we, Thy children on earth, may all unite in one family.”

—Hazrat Inayat Khan, “Prayer For Peace.”

A really musical soul is someone who has forgotten himself [herself] in music… The key to perfection is to be found in forgetting the self.

Hazrat Inayat Khan

A Really Musical Soul

Topic: Creativity, Culture, & the Arts

Man is drawn in two opposite directions by the power of harmony: towards the Infinite and towards manifestation. He is less conscious of the former than of the latter, and by facing towards one direction he loses sight of the other. The Infinite, being the essential spirit of all, finally attracts all to itself. The Sufi gives the greatest importance to harmony with the Infinite, which he realizes by resignation to the will of God, the Beloved.

A really musical soul is someone who has forgotten himself [herself] in music; just as a real poet is someone who forgets himself in poetry, and a worldly soul is someone who has lost himself in the world. And godly is the soul who has forgotten himself in God. All the great musicians, Beethoven, Wagner, and many others who have left to the world a work, which will always be treasured, would not have been able to do so if they had not forgotten themselves in their work. They altogether lost their idea of their own being, and in that way they deepened and became one with the thing they had come to give to the world. The key to perfection is to be found in forgetting the self.

Hazrat Inayat Khan

(1882-1927) Islam

Khan, Hazrat Inayat. [The Sufi Teachings of Hazrat Inayat Kahn, Volume II].

Hazrat Inayat Khan

Theme: The Musical Arts

Hazrat Inayat Khan

Hazrat Inayat Khan (1882-1927), founder of the Sufi Order International, was born in North India into a distinguished Muslim family of musicians noted for their universality of outlook. He became a gifted vina player who toured all over India. In Hyderbad he met a Sufi teacher who altered the course of his life, guiding him to a high degree of spiritual awareness. His teacher’s dying words launched him on a new mission: “Fare forth into the world, my child, and harmonize the East and the West with the harmony of thy music. Spread the word of Sufism abroad, for to this end art thou gifted by Allah, the most Merciful and Compassionate.” In 1910 he sailed for the United States and spent the remaining seventeen years of his life in North America and Europe teaching what he called “that ancient wisdom from the one and only source.” Although Sufism is traditionally part of the mystical heritage of Islam, Hazrat Inayat Khan developed a pattern of worship and spiritual practice that draws upon the major religious traditions. “Khatum” (the word means “placing a seal”) is recited at the close of the Sufi Order International worship service. “Prayer for Peace” and “Prayer for the Peace of the World” are from the literature of the Sufi Order International.

—Eknath Easwaran [God Makes the Rivers to Flow, Nilgiri Press, Blue Mountain Center of Meditation].

Additional Hazrat Inayat Khan Quotes

“The sound of air finds expression in all wind instruments made of wood, brass and bamboo; it has a tendency to kindle the fire of the heart, as Rumi writes in his Masnavi about the flute. Krishna is always portrayed in Indian art with a flute. The air sound overpowers all other sounds, for it is living, and in every aspect its influence produces ecstasy.

—Hazrat Inayat Khan [The Sufi Teachings of Hazrat Inayat Kahn, Volume II].

“The original words of Rumi are so deep, so perfect, so touching, that when one man repeats them hundreds and thousands of people are moved to tears. They cannot help penetrating the heart. This shows how much Rumi himself was moved to have been able to pour out such living words.”

—Hazrat Inayat Khan

“Send us Thy peace, O Lord, that our lives may become a divine vision, and in Thy light all darkness may vanish. Send us Thy peace, O Lord, our Father and Mother, that we, Thy children on earth, may all unite in one family.”

—Hazrat Inayat Khan, “Prayer For Peace.”

A Really Musical Soul

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A Really Musical Soul

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