The Human Form

Topic: The Natural World

The human form is built into the world structure; indeed, even the cosmos.

Hildegard of Bingen

Hildegard of Bingen (1098-1179) was a Benedictine abbess and mystic of medieval Germany. She was born into a noble family in Bermersheim vor der Höhe, Germany, and entered religious life at the age of eight. She received a rudimentary education, but at the age of forty-two, she began to experience a series of visions that would shape her life and work.

Hildegard described these visions as "the living light," and they were often accompanied by physical sensations such as heat, cold, and pain. She believed that these visions were a gift from God, and she felt called to share them with the world. She began to write down her visions, and she also composed music and poetry to express her spiritual insights.

Hildegard was a prolific writer, and her works cover a wide range of topics, including theology, natural science, medicine, and music. She is best known for her three volumes of visionary theology: Scivias, Liber Vitae Meritorum, and Liber Divinorum Operum. These works are rich in symbolism and imagery, and they offer a unique perspective on the nature of God, the human soul, and the world.

In addition to her writings, Hildegard was also a gifted musician and composer. She wrote over 70 songs, including the Ordo Virtutum, an early example of liturgical drama. Her music is characterized by its simple melodies and its use of plainchant.

Hildegard was a complex and multifaceted figure, and her work continues to inspire and challenge people today. She was a visionary, a mystic, a writer, a composer, a scientist, and a healer. She was also a woman of great courage and determination, and she used her gifts to make a difference in the world.

Hildegard of Bingen was a remarkable woman who left a lasting legacy. She was a pioneer in the fields of theology, natural science, and music, and her work continues to be studied and appreciated today. She was also a powerful voice for women's rights, and she challenged the patriarchal structures of her time. Hildegard of Bingen was a true visionary, and she continues to inspire us with her courage, her intellect, and her creativity.

(1098-1179) Christianity
Scivias

Wilson, Andrew, editor. World Scripture II. Universal Peace Federation, 2011, p. 143 [Hildegard of Bingen, Scivias].

Hildegard of Bingen

Theme: Natural World

About This Hildegard of Bingen Quotation [Commentary]

Hildegard of Bingen, in “Scivias 1.3: God, Cosmos, and Humanity,” presents us with a vision where the human form is seamlessly integrated into the cosmos. This insight urges us to recognize our profound link with the universe—a connection that is real and present in our very essence. Acknowledging this, we come to see the sanctity of our own form, reflecting the cosmic blueprint.

Hildegard’s words carry the weight of a truth that places humanity within the expanse of cosmic reality. Contemplating our role in this grand expanse invites us to consider our place not as solitary beings but as part of a larger, interconnected existence. This awareness calls us to a life informed by the depth of our connection to the whole, affecting our interactions with the visible and the invisible, and guiding us toward a deeper wisdom rooted in the fabric of the universe.

Richard Rohr, Hildegard of Bingen, Scivias [Excerpted from his commentary]

Throughout the ages, the mystics have kept alive the awareness of our union with God and thus with everything. What some now call creation spirituality, deep salvation, or the holistic Gospel was voiced long ago by the Desert Fathers and Mothers, some Eastern Fathers, in the spirituality of the ancient Celts, by many of the Rhineland mystics, and surely by Francis of Assisi. Many women mystics were not even noticed, I am sorry to say.
Julian of Norwich (c. 1343-c. 1416) and Hildegard of Bingen (1098-1179) would be two major exceptions (though even they have often been overlooked).

Hildegard of Bingen communicated creation spirituality through music, art, poetry, medicine, gardening, and reflections on nature. She wrote in her famous book, Scivias: “You understand so little of what is around you because you do not use what is within you.” This is key to understanding Hildegard and is very similar to Teresa of Ávila’s view of the soul. Without using the word, Hildegard recognized that the human person is a microcosm with a natural affinity for or resonance with the macrocosm, which many of us would call God. Our little world reflects the big world. The key word here is resonance. Contemplative prayer allows your mind to resonate with what is visible and right in front of you.

—Adapted from Richard Rohr with John Feister, Hope Against Darkness: The Transforming Vision of Saint Francis in an Age of Anxiety (Franciscan Media:2001), 135; and unpublished “Rhine” talks (2015) [the Center for Action and Contemplation].

Hildegard von Bingen’s vision of the Feminine Divine

She is so bright and glorious that you cannot look at her face or her garments for the splendor with which she shines. For she is terrible with the terror of the avenging lightening, and gentle with the goodness of the bright sun; and both her terror and her gentleness are incomprehensible to humans … But she is with everyone and in everyone, and so beautiful is her secret that no person can know the sweetness with which she sustains people, and spares them in inscrutable mercy.

—Hildegard von Bingen’s vision of the Feminine Divine, from Scivias, III, 4.15, translated by Mother Columba Hart, O.S.B. and Jane Bishop

Additional Hildegard of Bingen Quotes

“Humanity, take a good look at yourself. Inside, you’ve got heaven and earth, and all of creation. You’re a world—everything is hidden in you.”

—Hildegard of Bingen

“You understand so little of what is around you because you do not use what is within you.”

—Hildegard of Bingen, Scivias.

“Divinity is in its omniscience and omnipotence like a wheel, a circle, a whole, that can neither be understood, nor divided, nor begun nor ended.”

—Hildegard of Bingen

“All the arts serving human desires and needs are derived from the breath that God sent into the human body.”

—Hildegard of Bingen

“O Holy Spirit, you are the mighty way in which every thing that is in the heavens, on the earth, and under the earth, is penetrated with connectedness, penetrated with relatedness.”

—Hildegard of Bingen [Meditations with Hildegard of Bingen, ed. Gabriele Uhlein (Santa Fe, NM: Bear & Co., 1982)] p. 41.

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The human form is built into the world structure; indeed, even the cosmos.

Hildegard of Bingen

The Human Form

Topic: The Natural World

The human form is built into the world structure; indeed, even the cosmos.

Hildegard of Bingen

(1098-1179) Christianity
Scivias

Wilson, Andrew, editor. World Scripture II. Universal Peace Federation, 2011, p. 143 [Hildegard of Bingen, Scivias].

Hildegard of Bingen

Theme: Natural World

About This Hildegard of Bingen Quotation [Commentary]

Richard Rohr, Hildegard of Bingen, Scivias [Excerpted from his commentary]

Throughout the ages, the mystics have kept alive the awareness of our union with God and thus with everything. What some now call creation spirituality, deep salvation, or the holistic Gospel was voiced long ago by the Desert Fathers and Mothers, some Eastern Fathers, in the spirituality of the ancient Celts, by many of the Rhineland mystics, and surely by Francis of Assisi. Many women mystics were not even noticed, I am sorry to say.
Julian of Norwich (c. 1343-c. 1416) and Hildegard of Bingen (1098-1179) would be two major exceptions (though even they have often been overlooked).

Hildegard of Bingen communicated creation spirituality through music, art, poetry, medicine, gardening, and reflections on nature. She wrote in her famous book, Scivias: “You understand so little of what is around you because you do not use what is within you.” This is key to understanding Hildegard and is very similar to Teresa of Ávila’s view of the soul. Without using the word, Hildegard recognized that the human person is a microcosm with a natural affinity for or resonance with the macrocosm, which many of us would call God. Our little world reflects the big world. The key word here is resonance. Contemplative prayer allows your mind to resonate with what is visible and right in front of you.

—Adapted from Richard Rohr with John Feister, Hope Against Darkness: The Transforming Vision of Saint Francis in an Age of Anxiety (Franciscan Media:2001), 135; and unpublished “Rhine” talks (2015) [the Center for Action and Contemplation].

Hildegard von Bingen’s vision of the Feminine Divine

She is so bright and glorious that you cannot look at her face or her garments for the splendor with which she shines. For she is terrible with the terror of the avenging lightening, and gentle with the goodness of the bright sun; and both her terror and her gentleness are incomprehensible to humans … But she is with everyone and in everyone, and so beautiful is her secret that no person can know the sweetness with which she sustains people, and spares them in inscrutable mercy.

—Hildegard von Bingen’s vision of the Feminine Divine, from Scivias, III, 4.15, translated by Mother Columba Hart, O.S.B. and Jane Bishop

Additional Hildegard of Bingen Quotes

“Humanity, take a good look at yourself. Inside, you’ve got heaven and earth, and all of creation. You’re a world—everything is hidden in you.”

—Hildegard of Bingen

“You understand so little of what is around you because you do not use what is within you.”

—Hildegard of Bingen, Scivias.

“Divinity is in its omniscience and omnipotence like a wheel, a circle, a whole, that can neither be understood, nor divided, nor begun nor ended.”

—Hildegard of Bingen

“All the arts serving human desires and needs are derived from the breath that God sent into the human body.”

—Hildegard of Bingen

“O Holy Spirit, you are the mighty way in which every thing that is in the heavens, on the earth, and under the earth, is penetrated with connectedness, penetrated with relatedness.”

—Hildegard of Bingen [Meditations with Hildegard of Bingen, ed. Gabriele Uhlein (Santa Fe, NM: Bear & Co., 1982)] p. 41.

The Human Form

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The Human Form

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