Forgiveness is a strength… It is a gift we give ourselves to find peace, but it is also a gift to the world, a way to begin to stop the flow of suffering.
Jack Kornfield

Forgiveness Is A Strength
Topic: Virtue, Morality, & Ethics
Forgiveness is a strength. It is a choice to no longer be a victim. It is a gift we give ourselves to find peace, but it is also a gift to the world, a way to begin to stop the flow of suffering. When we forgive, we are not saying that what happened was okay; we are saying that we will not allow it to define our future or harden our heart.
Jack Kornfield was born in 1945 into a Jewish family with a scientific and academically inclined background. His educational journey led him to Dartmouth College where he majored in Asian studies, graduating in 1967. This academic focus paved the way for his later explorations into Eastern philosophies and practices. Following his graduation, Kornfield joined the Peace Corps, which took him to Thailand. There, his life took a transformative turn as he met and trained under revered Buddhist masters such as Ajahn Chah in Thailand and Mahasi Sayadaw of Burma. His time in Asia deeply influenced his path, shaping him into a dedicated practitioner and teacher of Vipassana meditation.
In 1975, after returning to the United States, Jack Kornfield co-founded the Insight Meditation Society in Barre, Massachusetts, alongside Sharon Salzberg and Joseph Goldstein. This center became one of the first to introduce and solidify Vipassana meditation practices in the West. His commitment to spreading mindfulness continued to deepen, and in 1987, he also helped establish the Spirit Rock Meditation Center in Woodacre, California. Both institutions have been pivotal in bringing Eastern meditation techniques to a Western audience, fostering a bridge between the two cultures through mindfulness and meditation teachings.
Beyond his roles as a meditation teacher and center founder, Jack Kornfield has made significant contributions to the integration of Eastern and Western psychological practices. He obtained a Ph.D. in clinical psychology from the Saybrook Institute, which equipped him with a unique perspective on mental health that blends traditional Western therapies with Eastern spiritual practices. Kornfield has authored several influential books, taught at various institutions, and led international gatherings with other renowned teachers, including the Dalai Lama. His work not only continues to influence new generations of meditation practitioners but also contributes to the broader dialogue on mental health and spiritual fulfillment.
Kornfield, Jack. The Art of Forgiveness, Lovingkindness, and Peace. Reprint edition, Bantam, April 29, 2008.
Jack Kornfield
Theme: Forgiving

About This Jack Kornfield Quotation [Commentary]
Jack Kornfield begins plainly: “Forgiveness is a strength.” He keeps the next step just as clear—“It is a choice to no longer be a victim.” This strength is not about denying pain; it is choosing what comes next. In Forgiving, his sequence matters: strength, then choice, then a shift away from living inside the injury.
He continues, “It is a gift we give ourselves to find peace,” and he immediately adds that it is “also a gift to the world.” Forgiveness is inner relief and outward responsibility at once. As Jack Kornfield puts it, it is “a way to begin to stop the flow of suffering”—to interrupt what gets carried from one person to another, from one moment to the next.
Then he draws an important boundary: “When we forgive, we are not saying that what happened was okay.” Forgiveness does not make harm acceptable. It means something more specific: “we will not allow it to define our future or harden our heart.” In Forgiving, the past can be acknowledged without becoming a life sentence, and the heart can stay tender without surrendering to what happened.
Additional Jack Kornfield Quotations
Jack Kornfield: 12 Principles of Forgiveness
What’s unique about Buddhism—because Buddhism is more a science of mind than a religion, although it functions as a religion for some people—is that it offers practices in trainings. It doesn’t say just “turn the other cheek” or “remember the mercy of Allah,” but it offers a thousand different trainings: trainings in mindfulness, in compassion, in forgiveness, in lovingkindness, in compassion for those who are different than you, and so on.
In this way, Buddhist psychology shows an ancient understanding of “neuroplasticity,” the idea that our neurosystem is always changing, even to the very end of life. So many of the modern neuroscience studies that researchers like Richard Davidson are doing, using fMRI machines and the like, validate this idea of neuroplasticity. Indeed, in Buddhism, the teaching in three words is: “Not Always So.” Things are always changing.
The Buddha was a list maker: the Eightfold Path, the Seven Factors of Enlightenment, the Four Nobel Truths. Similarly, here are 12 principles connected with the process of forgiveness.
One: Understand what forgiveness is and what it is not. As I mentioned earlier, it’s not condoning, it’s not a papering over, it’s not for the other person, it’s not sentimental.
Two: Sense the suffering in yourself, of still holding onto this lack of forgiveness for yourself or for another. Start to feel that it’s not compassionate; that you have this great suffering that’s not in your own best interest. So you actually sense the weight of not forgiving.
Three: Reflect on the benefits of a loving heart. [Buddhist texts say]: Your dreams become sweeter, you waken more easily, men and women will love you, angels and devils will love you. If you lose things they will be returned. People will welcome you everywhere when you are forgiving and loving. Your thoughts become pleasant. Animals will sense this and love you. Elephants will bow as you go by—try it at the zoo!
Four: Discover that it is not necessary to be loyal to your suffering. This is a big one. W are so loyal to our suffering, focusing on the trauma and the betrayal of “what happened to me.” OK, it happened. It was horrible. But is that what defines you? “Live in joy” says the Buddha. Look at the Dali Lama, who bears the weight of the oppression in Tibet and the loss of his culture, and yet he’s also a very happy and joyful person. He says, ‘They have taken so much. They have destroyed temples, burned our texts, disrobed our monks and nuns, limited our culture and destroyed it in so many ways. Why should I also let them take my joy and peace of mind?’
Five: Understand that forgiveness is a process. There’s a story of a man who wrote to the IRS, “I haven’t been able to sleep knowing that I cheated on my taxes. Since I failed to fully disclose my earnings last year on my return, I’ve enclosed a bank check for $2,000 dollars. If I still can’t sleep, I’ll send the rest.” It’s a training, it’s a process, layer by layer—that is how the body and the psyche work.
Six: Set your intention. There is a whole complex and profound teaching in Buddhist psychology about the power of both short-term and long-term intention. When you set your intention, it sets the compass of your heart and your psyche. By having that intention, you make obstacles become surmountable because you know where you are going. whether it is in business, a relationship, a love affair, a creative activity, or in the work of the heart. Setting your intention is really important and powerful.
Seven: Learn the inner and outer forms of forgiveness. There are meditation practices for the inner forms, but for the outer forms, there are also certain kinds of confessions and making amends.
Eight: Start the easiest way, with whatever opens your heart. Maybe it’s your dog and maybe it’s the Dali Lama and maybe it’s your child which is the thing or person that you most love and can forgive. Then you bring in someone who is a little more difficult to forgive. Only when the heart is all the way open do you take on something difficult.
Nine: Be willing to grieve. And grief, as Elizabeth Kubler-Ross has spelled out, consists of bargaining, loss, fear, and anger. You have to be willing to go through this process in some honorable way, as I’m sure Nelson Mandela did. Indeed, he has described how [before he could forgive his captors] he was outraged and angry and hurt and all the things that anyone would feel. So be willing to grieve, and then to let go.
Ten: Forgiveness includes all the dimensions of our life. Forgiveness is work of the body. It’s work of the emotions. It’s work of the mind. And it’s interpersonal work done through our relationships.
Eleven: Forgiveness involves a shift of identity. There is in us an undying capacity for love and freedom that is untouched by what happens to you. To come back to this true nature is the work of forgiveness.
Twelve: Forgiveness involves perspective. We are in this drama in life that is so much bigger than our ‘little stories.’ When we can open this perspective, we see it is not just your hurt, but the hurt of humanity. Everyone who loves is hurt in some way. Everyone who enters the marketplace gets betrayed. The loss is not just your pain, it is the pain of being alive. Then you feel connected to everyone in this vastness.
—Jack Kornfield: 12 Principles of Forgiveness, August 2011 [greatergood.berkeley.edu/video/item/12_principles_of_forgiveness.] And [greatergood.berkeley.edu/article/item/the_ancient_heart_of_forgiveness].
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