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The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty.

Albert Schweitzer

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Truth Beauty Goodness

Topic: Immanence & Transcendence

No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose it—to remain children of light.

Albert Schweitzer

Albert Schweitzer was born on January 14, 1875, in Kaysersberg, Alsace, into a family deeply rooted in the traditions of religion, music, and education. Both his father and maternal grandfather were Lutheran ministers, and his early exposure to church life, theological study, and classical music shaped his intellectual and spiritual development. He pursued theology and philosophy at the University of Strasbourg, earning a doctorate in philosophy in 1899 with a focus on Immanuel Kant’s religious thought. In 1900, he received his licentiate in theology. His academic and pastoral work during this period included preaching at St. Nicholas Church and serving in leadership roles at the Theological College of St. Thomas. In 1906, he published The Quest of the Historical Jesus, a critical work that contributed to modern theological scholarship.

Alongside his theological and philosophical work, Albert Schweitzer was a gifted musician. He began studying piano and organ in childhood and was performing publicly by the age of nine. He went on to become an internationally known concert organist, using income from performances to fund both his education and later medical missions. As a musicologist, he published a biography of Johann Sebastian Bach in 1905 and contributed to the study of organ building and playing. In 1905, he made a pivotal decision to study medicine with the goal of becoming a medical missionary. He earned his medical degree in 1913 and soon after established a hospital in Lambaréné, French Equatorial Africa, where he and his wife later endured internment during World War I.

After returning to Lambaréné in 1924, Albert Schweitzer dedicated the remainder of his life to expanding and maintaining the hospital, which grew into a complex capable of treating hundreds of patients. He combined the roles of physician, surgeon, pastor, administrator, writer, and host, drawing on his wide range of training and experience. His written works during this time included On the Edge of the Primeval Forest and Civilization and Ethics. Schweitzer received several international honors, including the Goethe Prize and the 1953 Nobel Peace Prize. The prize money supported the establishment of a leprosarium at Lambaréné. Albert Schweitzer died there on September 4, 1965, leaving behind a legacy grounded in service, scholarship, and what he called “Reverence for Life.”

(1875-1965) Christianity
Reverence for Life

Schweitzer, Albert. Reverence for Life. Harper & Row, 1969. [Albert Schweitzer (Reverence for Life: The Words of Albert Schweitzer)].

Albert Schweitzer


Theme: Everyday Divinity

About This Albert Schweitzer Quotation [Commentary]

Albert Schweitzer begins with a recognition that avoids abstraction: “No one can give a definition of the soul. But we know what it feels like.” He defines the soul not by concept but by experience—a “sense of something higher than ourselves.” This sense stirs “thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty.” For Schweitzer, the soul does not turn inward for its own sake but reaches beyond the self. It moves toward values that are real and shared, awakening a quiet moral and spiritual longing. This movement is not framed as belief or dogma, but as a response to something felt and known within.

He continues: “The soul is a burning desire to breathe in this world of light and never to lose it.” The language here carries weight. This desire is not casual or occasional, but sustained and consuming. The soul wants to breathe in this world—not simply visit it. The “world of light” is not only a spiritual image; it names the condition in which goodness, truth, and beauty can be lived and known. To desire this world is to seek clarity and belonging, to live from an inner connection that feels both ethical and luminous. Schweitzer gives this desire its full dignity by calling it burning—real, ongoing, and essential.

He concludes with the soul’s desire “to remain children of light.” This phrase brings together a moral and spiritual orientation: to live in relationship with what one senses as higher, and to stay within that awareness. To be a child of light suggests not mastery, but receptivity—a willingness to continue breathing in the “world of light” without turning away. Albert Schweitzer presents the soul not as an idea to be explained, but as a longing to stay near what is good, true, and beautiful. This desire, steady and clear, shapes how we live and where we focus our attention.

Additional Albert Schweitzer Quotes

“He who does not reflect his life back to God in gratitude does not know himself.”

—Albert Schweitzer [Reverence for Life: The Words of Albert Schweitzer].

“The restoration of our worldview can come only as a result of inexorably truth-loving and recklessly courageous thought. Such thinking alone is mature enough to learn by experience how the rational, when it thinks itself out to a conclusion, passes necessarily over into the non-rational. World- and life-affirmation and ethics are non-rational. They are not justified by any corresponding knowledge of the nature of the world, but are the disposition in which, through the inner compulsion of our will-to-live, we determine our relation to the world.

What the activity of this disposition of ours means in the evolution of the world, we do not know. Nor can we regulate this activity from outside; we must leave entirely to each individual its shaping and its extension. From every point of view, then, world- and life-affirmation and ethics are non-rational, and we must have the courage to admit it.”

—Albert Schweitzer [Kulturphilosophie (1923), Translated by C. T. Campion as Philosophy of Civilisation (1949), Vol. 2 : Civilization and Ethics].

Resources

  • Albert Schweitzer - Biographical on Nobelprize website
  • Albert Schweitzer - Quote citations on Wikiquotes website

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  • A Point of Pure Truth - Thomas Merton, Conjectures of a Guilty Bystander
  • Part of the Whole - Albert Einstein,
  • Truth Beauty Goodness - Albert Schweitzer, Reverence for Life
  • The Whole World - Sri Sarada Devi,
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